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 <title>immigration | ukwatch.net</title>
 <link>http://www.ukwatch.net/tags/immigration</link>
 <description>Recent articles by watch area on ukwatch.net</description>
 <language>en</language>
<item>
 <title>Kicking away the ladder</title>
 <link>http://www.ukwatch.net/node/6328</link>
 <description>&lt;p&gt;The administrators of the British economy and UK plc have openly admitted that the recent large scale immigration into the UK has acted to depress wages, something they welcome as a positive development. Meanwhile, the middle class left condemns anyone who acknowledges the possibility that immigration might being used as a weapon of class warfare by business against the domestic working class as reactionary, racist and right-wing, a stance that benefits no-one except the &lt;span class=&quot;caps&quot;&gt;BNP&lt;/span&gt;. What might be a progressive, pro-working class position on this most contentious of issues?&lt;/p&gt;
&lt;p&gt;&lt;b&gt;1) ‘The business case for quality and controlled immigration’&lt;/b&gt;&lt;/p&gt;
&lt;p&gt;Back in April, the House of Lords Economic Affairs Committee published its report ‘The Economic Impact of Immigration’[1]. The report looked at the effects of the recent high levels of net immigration into the UK, described within the report as “reaching a scale unprecedented in our history” (over 300,000 in 2006). The report’s headline finding was that there was “no evidence for the argument, made by the Government, business and many others, that net immigration &lt;del&gt;immigration minus emigration&lt;/del&gt; generates significant economic benefits for the existing UK population… immigration has very small impacts on &lt;span class=&quot;caps&quot;&gt;GDP&lt;/span&gt; per capita, whether these impacts are positive or negative”.&lt;/p&gt;
&lt;p&gt;However, while it seems that net immigration has had little or no effect on overall &lt;span class=&quot;caps&quot;&gt;GDP&lt;/span&gt; per capita, the report found that it has had certain distributional effects: “In the short term, immigration creates winners and losers in economic terms. The biggest winners include immigrants and their employers in the UK. Consumers may also benefit from immigration through lower prices. The losers are likely to include those employed in low-paid jobs and directly competing with new immigrant workers. This group includes some ethnic minorities and a significant share of immigrants already working in the UK”. Specifically, the report finds that, with regard to wages, “immigration has had a small negative impact on the lowest-paid workers in the UK, and a small positive impact on the earnings of higher-paid workers”. On training and apprenticeship, the report noted that “there is a clear danger that immigration has some adverse impact on training opportunities and apprenticeships offered to British workers”.&lt;/p&gt;
&lt;p&gt;None of this should come as a great surprise to the observant. In 2002, Richard Layard of the London School of Economics, also a Labour peer and economic adviser, and one of the authors of the Lords report, wrote in the Financial Times: “For European employers and skilled workers, unskilled immigration brings real advantages. It provides labour for their restaurants, building sites and car parks and helps to keep these services cheap by keeping down the wages of those who work there. But for unskilled Europeans it is a mixed blessing. It depresses their wages and may affect their job opportunities. Already unskilled workers are four times more likely to be unemployed than skilled workers and it is not surprising that they worry”[2].&lt;/p&gt;
&lt;p&gt;Specifically with regard to the recent UK experience, the governor of the Bank of England, Mervyn King, stated in 2005: “The Home Office estimates that around 120,000 workers entered the UK from the new member countries of the European Union between May 2004 and March 2005. That is not far short of the average annual increase in the labour force over the past decade. Without this influx to fill the skill gaps in a tight labour market it is likely that earnings would have risen at a faster rate, putting upward pressure on the costs of employers and, ultimately, inflation… Private sector regular pay growth has been subdued, which is somewhat puzzling in the context of 30 year-high employment rates, and 30 year-low unemployment rates, which we would usually associate with a tight labour market. It is possible, indeed likely, that inflows of migrant labour have eased labour market pressure”[3].&lt;/p&gt;
&lt;p&gt;In his testimony to the Lords committee, David Blanchflower of the Bank of England’s Monetary Policy Committee (the nine person committee that sets the UK’s official interest rate) submitted that: “The flow of workers from the A8 and the A2 [the ten Eastern European countries admitted to the EU since May 2004] appear to have increased the ‘fear’ of unemployment, which tends to have a downward impact on pay especially in the non-union sector. The ‘fear’ of unemployment refers to the probability of a worker losing their job, and may increase if the competition for jobs rises, for instance, through immigration or the threat of greater outsourcing to lower-cost economies. Both these channels can be used to explain an increase in the ‘fear’ of unemployment in the UK since the accession of the A8 nations in May 2004… Consistent with a rise in the ‘fear’ of unemployment, wage growth has been depressed in both the UK and Ireland since A8 accession. According to the UK Average Earnings Index (excluding bonuses), wage growth has fallen from 4.2% in 2004 to 3.9% in 2005, 3.8% in 2006 and 3.5% in 2007Q2. Average weekly earnings growth in Ireland has fallen from 5.0% in 2004 to 3.1% in 2006. Given the strong growth rates of both economies, many economists have struggled to find an explanation for this apparent weakness. I believe a rise in the ‘fear’ of unemployment is the only realistic candidate explanation”. It should be noted that Blanchflower, like Mervyn King, doesn’t see this as a bad thing: “An easing in wage growth has helped to offset inflationary pressures emanating in other areas of the economy, such as increases in the prices of energy and food. Immigration has therefore helped the Monetary Policy Committee to hit its inflation target”[4].&lt;/p&gt;
&lt;p&gt;Traditionally, one thinks of the right wing as being hostile to immigration and immigrants of every hue. However, as the above shows, in our era of unfettered, unchallenged, globalised neo-liberal capitalism, the recent large-scale net immigration into Britain has, in fact, been perfectly in keeping with the interests of UK plc, although perhaps not with those of the general population. As the Lords report puts it: “Although clearly benefiting employers, immigration that is in the best interest of individual employers is not always in the best interest of the economy as a whole. If, as [immigration minister] Liam Byrne MP says, the Government is “not actually running British immigration policy in the exclusive interests of the British business community”, it is important to examine the economic basis of the arguments that immigrants are needed to fill and reduce vacancies, and that immigrants have a superior work ethic, and thus are needed to do the jobs that British workers cannot or will not do”.&lt;/p&gt;
&lt;p&gt;These ‘arguments’ were handily summarised by one of British capital’s most prominent spokesmen, Digby Jones, the former Director-General of the Confederation of British Industry and Gordon Brown’s personal appointee as current Trade Minister, in 2006.  Jones declared: “Stop immigration and you stop building houses, schools, hospitals, roads and offices in the UK. If “they” were to “go home”, you can forget this year’s harvest in our fields. In a tourism industry that contributes some 8 per cent of the nation’s wealth, 17 per cent of the workforce was not born in the UK… It’s about time we looked to our own failings in the world of work. You cannot blame a migrant for the fact that we don’t have sufficient numbers of skilled British-born people to do the jobs. Half the kids who took GCSEs last year did not get grade C or above in English and Maths. One in five of the adult population in this country cannot read and write to the standard required of an 11-year-old. You cannot blame a migrant for being prepared to work hard for the minimum wage. It is not the migrant’s fault that so many in western Europe have become lazy, complacent and picky. We live in a world where China wants your lunch and India wants your dinner &amp;#8211; and either work is done at competitive rates here or it’s not done here at all. We have a tight labour market in the UK and yet wage inflation has not been a problem. Immigrants are doing the work for less”.&lt;/p&gt;
&lt;p&gt;On this basis, Jones contends that: “Business must make the case for quality and controlled immigration. You will speak English, you will bring a skill, you will have a National Insurance number and participate in the transparent economy, pay tax and enjoy the protection of employment and health &amp;amp; safety legislation. The colour of your skin or the God you worship doesn’t matter. Play by these rules and this fair-minded country will welcome you. Come here, work hard, help create wealth &amp;#8211; and show us up for what we are becoming: lazy, poorly skilled and complacent, often using “immigration is a bad thing” as an excuse for our own inadequacies” [5].&lt;/p&gt;
&lt;p&gt;&lt;b&gt;2) Creating the reserve army of labour&lt;/b&gt;&lt;/p&gt;
&lt;p&gt;It’s a familiar refrain, and one heard as much on the middle class left as on the right: the domestic working class &lt;del&gt;including previous generations of immigrants&lt;/del&gt; is ‘lazy, complacent, picky and poorly skilled’, in contrast to our East European counterparts who are willing to do the dirty work the pampered, soft-bellied and feckless British are not, and it is only this which is still keeping the country competitive in these lean, mean, hungry times.&lt;/p&gt;
&lt;p&gt;Racist garbage, of course: Eastern Europeans are no more or less pre-disposed to hard graft than the British or anyone else, they are simply economically and politically weaker than the native population, and are thus more easily exploitable. As Jones himself pointed out in his statement (without commenting on the significance of it): “No migrant from the EU accession states can claim state benefits until they have been here for 12 months &amp;#8211; they must work or go home”. It is not so much that migrant labour is more willing to accept the minimum wage than the domestic population, it is that they have less choice other than to accept it, whereas domestic workers are at least eligible for welfare, and can rely on family support for accommodation, for example (this is what Jones means by “lazy, complacent and picky”). It is also easier to force migrants &lt;del&gt;legal or illegal&lt;/del&gt; to accept less than the minimum wage, as the Lords report finds: “some employers and agencies imposed various charges on immigrants’ salaries, thus reducing their pay below the minimum wage… Our concern is to avoid the development of a specific demand for immigrant workers that is based on immigrants’ lower expectations about wages and employment conditions or on a preference for labour whose freedom of employment in the UK is constrained by the worker’s immigration status”.&lt;/p&gt;
&lt;p&gt;On the assertion that “immigrants are needed to fill and reduce vacancies”, the Lords report instead explains that “because immigration expands the overall economy, it cannot be expected to be an effective policy tool for significantly reducing vacancies. Vacancies are, to a certain extent, a sign of a healthy labour market and economy. They cannot be a good reason for encouraging large-scale labour immigration”. Likewise, in his response to the report, the chief economics commentator of the Financial Times, Martin Wolf, wrote that it is “unambiguously untrue in the long run and for the economy as a whole” that “immigration lowers vacancies and relieves job and skill shortages… despite record immigration, there has been no change in the number of vacancies. In a flexible labour market, vacancies and the number of jobs adapt to the size of the labour force”[6].&lt;/p&gt;
&lt;p&gt;The government responded to the Lords report on the 11th of June, publishing separate reports by Liam Byrne’s department, the Home Office, and the Department of Work and Pensions. The Home Office report claimed that, in contrast to the findings of the Lords report, “we estimate that recent immigration has raised the &lt;span class=&quot;caps&quot;&gt;GDP&lt;/span&gt; per head of the non-migrant population by about 0.15 per cent per annum in real terms (over the ten years to the end of 2006)”[7]. The press reported that this translated as £1,650 per capita over the ten years, and £300 per capita over the previous year alone&lt;sup class=&quot;footnote&quot;&gt;&lt;a href=&quot;#fn9605928448f69253b5b76&quot;&gt;8&lt;/a&gt;&lt;/sup&gt; (the £300 per capita figure is a longstanding assertion of Byrne’s&lt;sup class=&quot;footnote&quot;&gt;&lt;a href=&quot;#fn149794783548f69253b62f6&quot;&gt;9&lt;/a&gt;&lt;/sup&gt;). This is the government’s stock position: that recent immigration, far from being used to dampen down the wages of domestic workers, has actually increased their incomes. The Socialist Workers Party support this stance, praising the joint evidence submitted by the Home Office and the &lt;span class=&quot;caps&quot;&gt;DWP&lt;/span&gt; to the Lords committee in October 2007 as a “blow” to the “right wing consensus that immigration leads to job losses and lower wages”[10].&lt;/p&gt;
&lt;p&gt;The 0.15% per annum estimate (and it does appear to be just an estimate, no further justification for the figure is given) in the Home Office report is attributed to a 2007 study by the Low Pay Commission (paragraph 2.5). This very same study actually finds that “although the overall effect of migration on wages is positive, wages at the low end of the wage distribution are held back, while wages in the middle of the distribution increase”[11], which would appear to back up the conclusions of the Lords report, rather than debunk them. Also, given that the day before the Home Office and &lt;span class=&quot;caps&quot;&gt;DWP&lt;/span&gt; reports were published, communities secretary Hazel Blears admitted that the government was unaware of the number of immigrants living in the UK&lt;sup class=&quot;footnote&quot;&gt;&lt;a href=&quot;#fn194426579848f69253d5ad3&quot;&gt;12&lt;/a&gt;&lt;/sup&gt;, and that in May a Treasury sub-committee found the government’s migration figures were “not fit for purpose” and was “stunned to learn that there was simply no reliable source of information”[13], it is hard to understand how the government could credibly come up with such a precise figure on how much recent immigration has supposedly benefited the native population per capita.&lt;/p&gt;
&lt;p&gt;The more sophisticated &lt;span class=&quot;caps&quot;&gt;DWP&lt;/span&gt; report&lt;sup class=&quot;footnote&quot;&gt;&lt;a href=&quot;#fn182387354948f692545501f&quot;&gt;14&lt;/a&gt;&lt;/sup&gt; found “no statistically significant impact of A8 migration on claimant unemployment, either overall or for any identifiable subgroup. In particular we find no adverse impacts on the young or low-skilled. Nor do we find a statistically significant impact on wages, either on average or at any point in the wage distribution, although the evidence here is less complete”. But again there are problems with this paper’s statistical base. It uses the Worker Registration Scheme as the data source for the level of immigration, while acknowledging that “anecdotal evidence of non-registration amongst some A8 migrants has been reported” and that “self-employed workers are not required to register”, which includes many of the skilled tradesmen who make up a significant proportion of Eastern European immigrants. The &lt;span class=&quot;caps&quot;&gt;WRS&lt;/span&gt; also fails to pick up at all on illegal immigration. The authors state that “we see no reason why such omissions should be systematic and they should therefore not bias the results”. Is this credible? Another difficulty is the income data used. Like David Blanchfower, they take their income data from the Average Earnings Index, but unlike Blanchflower they don’t exclude bonuses, which are disproportionately earned by the wealthiest, and thus inflate the income figures for all workers upward. With better information, how would the analysis work out? The authors themselves state that “Our estimates of the average impact on wages are not inconsistent with those found in Dustmann [the Low Pay Commission paper], although they are somewhat smaller” (i.e., statistically insignificant), and also acknowledge that they do not know the ‘counterfactual’ &amp;#8211; what would have happened to employment and wages of natives if migrants had not arrived.&lt;/p&gt;
&lt;p&gt;But despite these deficiencies, the Independent seized upon these government reports as definitive proof that the findings of the Lords committee were “spurious” and no more than a sop to the “blinkered tenacity of the anti-immigration lobby”[15]. The &lt;span class=&quot;caps&quot;&gt;DWP&lt;/span&gt; paper also stated that “the generally poor labour market outcomes of low-skilled natives in the UK do not reflect either a lack of available jobs, structural factors in the labour market, or a lack of formal qualifications &lt;del&gt;since A8 migrants find it relatively easy to find employment&lt;/del&gt; but rather issues around basic employability skills, incentives and motivation”. This is simply a more polite expression of Digby Jones’ opinion of British workers as “lazy, poorly skilled and complacent”, and the Independent enthusiastically endorsed this statement too, stating that “we should not seek to shift the blame for our own social shortcomings on to hard-working migrants” (something that none of the material cited above does). Likewise, the first sentence of the Home Office report declares that “The Government is clear that carefully controlled economic migration [emphasis added] benefits both our economy and our exchequer”, before stating that “The Committee notes &amp;#8211; and we agree &amp;#8211; that migration can keep down inflationary pressure in the labour market”, again both sentiments that Digby Jones would wholeheartedly endorse. Here, the Labour party and the Independent reveal themselves as being fully in tune with the neo-liberal agenda.&lt;/p&gt;
&lt;p&gt;So, among those to concur with the Lords report (whose authors included two former Tory Chancellors, Richard Layard, former Thatcherite frontbenchers John Wakeham and John MacGregor, former chief executive of BT and current Lib Dem trade and industry spokesman Iain Vallance and former head of the &lt;span class=&quot;caps&quot;&gt;CBI&lt;/span&gt; Adair Turner, among others) that current immigration policy is beneficial for capital but not necessarily for the domestic working class are the Bank of England, the Financial Times, Digby Jones and the Low Pay Commission. Those who insist otherwise are the Labour government (using a flawed statistical base), the Work Foundation&lt;sup class=&quot;footnote&quot;&gt;&lt;a href=&quot;#fn64881325448f69254abe9b&quot;&gt;16&lt;/a&gt;&lt;/sup&gt;, the Independent and the Socialist Workers Party. The Centre for Economic Performance at the London School of Economics found that “The evidence so far suggests that, overall, immigration has had few adverse effects on the labour market performance of the UK-born workforce, though this average may disguise some negative effects in the low wage market and positive effects in the higher wage labour markets”[17]. It seems that the masters of the British economy are quite open about who gains and who loses from current immigration policy (something they generally approve of), while the middle class ‘left’ either denies or seeks to obfuscate the issue. The reader is invited to make up his or her own mind.&lt;/p&gt;
&lt;p&gt;People have always migrated, of course, and always will: it is part of human nature to travel, explore, mix and intermingle. However, current migration into the UK is of a somewhat different type from that of the pre-neo-liberal period. During the ‘Golden Age’ of capitalism between 1950 and 1973, unemployment in the UK was historically low, around 2%. During this period &lt;del&gt;particularly the early part of it&lt;/del&gt; there was often a real labour shortage: due to unprecedented economic growth, there were genuinely not enough people to build the cars, lay the bricks, dig the roads, drive the buses and work in the hospitals, and so it was necessary to import people from Ireland, the Caribbean and south Asia. However, there is no labour shortage today: officially, current unemployment is 5.2%[18], which translates as 1.62 million people&lt;sup class=&quot;footnote&quot;&gt;&lt;a href=&quot;#fn12761735648f69254c0a9d&quot;&gt;19&lt;/a&gt;&lt;/sup&gt;. Unofficially, it is probably somewhat higher. Any skills shortage among the British workforce is therefore not due to any shortage of numbers or innate deficiency, but to the poverty of the training and education system. UK plc wants a certain level of “quality and controlled immigration”, not because it is benevolent or kind hearted, but because this dampens wages down and keeps the working class insecure through the creation of what can only be described as a reserve army of labour: immigration is being used as a weapon of class warfare. The importation of skilled labour from overseas also represents a free gift to capital: why spend time and money investing in British workers when you can simply steal much needed skilled labour from poorer countries instead?&lt;/p&gt;
&lt;p&gt;&lt;b&gt;3) Freedom for capital, not labour&lt;/b&gt;&lt;/p&gt;
&lt;p&gt;Net migratory pressures are ultimately driven by the differential in wages between countries: for someone in Eastern Europe or beyond, even the minimum wage &lt;del&gt;or less&lt;/del&gt; in the UK may be better than what can be earned at home (if the wage gap were the other way round, of course, British workers would be heading East). The greater the differential, the greater the incentive for labour to migrate. However, the signs are that the wage gap between the UK and Poland, at least, has closed, and thus, as was reported in February, “for the first time since they began arriving en masse four years ago, more UK-based Poles are returning to their homeland than are entering Britain”. As one Polish painter and decorator based in London explained: “Two years ago I could make five times the amount of money here than I could in Poland. Now the wages are about the same and the living costs in the UK are much higher. There is a lot of work in Poland, probably more than in the UK. It’s a good time to go back”[20]. If Polish workers are beginning to head home, this raises the question of where the UK, and the other wealthy EU countries, will find their next tranche of migrant labour. Further exploitation of the Baltic states is one option; the newly integrated EU states of Romania and Bulgaria are others; the further expansion of the EU (to include Ukraine, Belarus, the former Yugoslav states, Turkey and maybe even Russia) is another; looking outside the EU altogether is another option still. Similarly, the greater the differential in wages between rich and poor countries, the greater the incentive for capital to export manufacturing jobs, and even certain service sector jobs such as call centres, abroad to where labour costs are lower (”either work is done at competitive rates here or it is not done here at all”, as Digby Jones puts it). This has been a significant (although not the only) factor behind the decline of heavy industry in the UK.&lt;/p&gt;
&lt;p&gt;Supposedly, this is all the natural, organic, inevitable outgrowth of economic development. However, this ignores perhaps the most significant feature of globalisation, at least as far as immigration is concerned: the global movement of labour is largely restrained and regulated, but the movement of capital is, by and large, completely unrestricted. Indeed, the term ‘neo-liberalism’ is perhaps best understood as ‘freedom for capital, not labour’. The political choice to remove state controls on capital movements &lt;del&gt;real and speculative investment funds&lt;/del&gt; following the breakdown of the Bretton Woods system (beginning with the US in 1974, Chile in 1975 and the UK in 1979, with the rest of the developed world gradually following suit throughout the eighties and nineties)[21] is perhaps the most significant, and defining, feature of capital’s post-1973 triumph. Current immigration policy, like everything else, is now predicated solely on capital’s terms, and no longer on the terms of the 1945-1973 post-war settlement between capital and labour. The ‘business case for quality and controlled immigration’ dictates that labour is only permitted to move insofar as it benefits capital (one result of the EU expansion has been &lt;del&gt;and presumably will continue to be&lt;/del&gt; the opening up a large supply of cheap labour to western European capital). Capital, on the other hand, is free to move around the world as it pleases, playing off not just international workforces but also states against each other, forcing them to compete to offer the most attractive environment for capitalist investment.&lt;/p&gt;
&lt;p&gt;For instance, amid the recent furore over Labour’s 10p tax hike, it went largely unremarked that Gordon Brown’s 2007 budget also cut corporation tax from 30p to 28p. This was done in response to falling corporation tax rates overseas, to where British-based businesses (mostly services and finance) were beginning to relocate their HQs and submit their tax receipts. In a survey of more than 80 countries, the auditors &lt;span class=&quot;caps&quot;&gt;KPMG&lt;/span&gt; found that since 1997 average corporation tax rates have fallen from 33.2% to 27.1%; and from 35.5% to 25.8% within the EU. In the same time period, corporation tax in the UK has fallen from 33% to 28%, while capital gains tax has fallen from 40% to 18%. As Richard Lambert of the &lt;span class=&quot;caps&quot;&gt;CBI&lt;/span&gt; commented: “The chancellor has ack­now­ledged the need for the UK to compete with the tax regimes in other developed countries… The challenge for government now is to get a grip on public spending so as to create the headroom that will be needed for further tax cuts in the years ahead”. In this case, one of the ways the Treasury clawed back some of this lost tax revenue was to raise tax on smaller companies and cutting capital allowances for firms that invest in equipment and buildings (that is, manufacturers)[22]. The tax burden is relaxed on those who can easily move to where the tax structure is more amenable, and increased on those less mobile (small business and manufacturers in this particular instance). At about the same time, the clothing company Burberry shut down its (profitable) factory in south Wales, at the cost of 300 jobs, and relocated production to China where production costs for their £55 shirts are £4 per item as opposed to £11. The move has saved Burberry £2m in the first year&lt;sup class=&quot;footnote&quot;&gt;&lt;a href=&quot;#fn167305164548f69255b27c9&quot;&gt;23&lt;/a&gt;&lt;/sup&gt;. On the bad publicity that Burberry attracted for this, their PR adviser, former Sun editor and Harvard Business School graduate David Yelland, said: “Who’s going to invest there [Wales] now? They’ll look at the headlines and go to Ireland instead. I can tell you now that I know of more than one company that has already made that decision”[24].&lt;/p&gt;
&lt;p&gt;The current frustration regarding fuel and vehicle taxes (which are not just restricted to the sectional interests of haulage companies, although they tend to be the most vocal) are similarly rooted in the burden of taxation being shifted away from the wealthiest to those on low and middle incomes who cannot ‘regime shop’. Such is Labour’s eagerness to offer capital a welcoming home that in 2007 the &lt;span class=&quot;caps&quot;&gt;IMF&lt;/span&gt; included the UK in its list of ‘offshore financial centres’ &lt;del&gt;tax havens&lt;/del&gt; alongside such luminaries as Bermuda, the Cayman Islands, Jersey, Panama and Vanuatu&lt;sup class=&quot;footnote&quot;&gt;&lt;a href=&quot;#fn96088485348f6925644db9&quot;&gt;25&lt;/a&gt;&lt;/sup&gt;; HM Revenue and Customs estimate that tax avoidance is now somewhere between £11 and £41 billion a year&lt;sup class=&quot;footnote&quot;&gt;&lt;a href=&quot;#fn33877212648f6925645588&quot;&gt;26&lt;/a&gt;&lt;/sup&gt;; and the Health and Safety Commission has had its staff levels cut by 1,000 over the last five years, resulting, predictably, in a five year high in the number of people killed at work&lt;sup class=&quot;footnote&quot;&gt;&lt;a href=&quot;#fn24117949248f6925645d59&quot;&gt;27&lt;/a&gt;&lt;/sup&gt;. Meanwhile: “Workers in the UK have the lowest sense of job security out of employees in 18 of the world’s leading economies, a bi-annual survey has found. Some 24.2% of British workers think it is very probable or somewhat probable that they will lose their job over the next 12 months”[28]; “Ernst &amp;amp; Young’s annual discretionary income study showed that after tax contributions and monthly household bills, the average family has just under 20% of its gross income left over, compared with 28% in 2003. The average household now has £772.79 to spend each month after total fixed monthly outgoings, compared with £909.84 in 2003/04″[29], and inequality is at its highest level since records began in 1961&lt;sup class=&quot;footnote&quot;&gt;&lt;a href=&quot;#fn21191519348f692564652b&quot;&gt;30&lt;/a&gt;&lt;/sup&gt;. For the British working class, the pressures of neo-liberal globalisation have produced insecurity, depressed wages and lost jobs; whereas for capital, these self-same pressures have driven taxes and regulation down.&lt;/p&gt;
&lt;p&gt;In addition, the creation of a reserve army of labour in the UK through immigration is also placing an increased burden upon an already underfunded and neglected infrastructure. For instance, the Lords report points out that “Immigration is one of many factors contributing to more demand for housing and higher house prices. We note the forecasts that, if current rates of net immigration persist, 20 years hence house prices would be over 10% higher than what they would be if there were zero net immigration”. This, inevitably, can lead to tension and conflict between the pre-existing and migrant communities (the recent violence in South Africa being an extreme example of this). However, it is not Digby Jones’ and Richard Lambert’s constituency that suffers in any fight among the lower orders for ever more scarce resources. The failure of the left to fully tease out and expose the relationship between neo-liberalism, the globalisation of capital and current immigration policy; to recognise the legitimate concerns of the domestic working class, and acknowledge how net immigration is being used as a weapon of class warfare against them (not to mention the tendency to denounce as racist anyone who points this out) plays perfectly into the hands of Digby Jones and his constituency.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;4) Kicking away the ladder at home and abroad&lt;/b&gt;&lt;/p&gt;
&lt;p&gt;No-one should be compelled to leave their home in order to make a decent living: a decent living should be available to everyone, everywhere. As pointed out above, it is inequality between nations &lt;del&gt;the wage gap&lt;/del&gt; that drives migratory pressures, whether legal or otherwise, and naturally capital manipulates and regulates these pressures to produce outcomes favourable to them (what else would you expect capital to do?). During the ‘Golden Age’, the UK &lt;del&gt;typically among the developed nations&lt;/del&gt; became markedly more egalitarian, and the insecurity faced by workers today was far less prevalent. The late Oxford economist Andrew Glyn has written of the 1960s and ‘70s: “the level of unemployment benefits rose substantially compared to pay, and eligibility for benefit became more relaxed. Unemployment, as well as being less likely, was also less costly financially to those affected, thus reducing the pressure to take the first job that became available regardless of conditions. Employment protection legislation, against arbitrary dismissal and generally limiting employer prerogatives over hiring and firing, was also extended in this period… Another very significant gain for workers was a sharp fall in average hours worked from around 2000 per year in 1950 to 1750 in 1973 &amp;#8211; the equivalent of more than half a day less work per week”[31].&lt;/p&gt;
&lt;p&gt;This increase in equality within the developed nations did not occur in isolation: the world as a whole became more egalitarian during the period 1950-1973, perhaps for the first time in recorded history, as the gap between the richest and poorest nations shrank: “Within the capitalist epoch, one can distinguish five distinct phases of development. The ‘golden age’, 1950-73, was by far the best in terms of growth performance. Our age, from 1973 onwards (henceforth characterised as the ‘neoliberal order’) has been second best… Although our age is second best, and international economic relationships have been intensified through continuing liberalisation, the overall momentum of growth has decelerated abruptly, and the divergence in performance in different parts of the world has been sharply disequalising. In the golden age the gap in per capita income between the poorest and the richest regions fell from 15:1 to 13:1. Since then it has risen to 19:1″[32]. These gains in equality within and between nations &lt;del&gt;and the concomitant increased strength and security of the working class that came with it&lt;/del&gt; both went into reverse at the same time, beginning in the mid-to-late 1970s, with the political triumph of capital, neo-liberalism and Chicago school economics. The Observer’s Will Hutton has noted: “There has not been a gap between the rich and poor on the current scale ever in history… It is unstable. Sooner or later, there will be popular outrage and a political response”[33]. As inequality increases, migratory pressures &lt;del&gt;and insecurity&lt;/del&gt; will only increase too. Those who have a little will fight ever harder to keep it; those who have nothing will fight ever harder to get it; those who have everything will continue to accumulate ever more.&lt;/p&gt;
&lt;p&gt;The Cambridge economist Ha-Joon Chang has in recent years revived the “kicking away the ladder” hypothesis of the 19th century German economist Friedrich List. The hypothesis has it that the developed nations, by and large, became developed in the first place not through the ‘free market’ but via state activism such as protection of fledgling industries through tariffs and subsidy (from the protection offered to British wool by Henry &lt;span class=&quot;caps&quot;&gt;VII&lt;/span&gt;, to the stewarding of the US economy by Alexander Hamilton, to the growth of the Asian Tiger economies post-World War II, right up to the development of the internet and the bale-outs of Northern Rock, Bear Stearns and the US mortgage industry). However, once development is obtained, the dominant countries would “kick away the ladder” of state-led development and protectionism from the developing countries, imposing free trade and open economies upon them instead, keeping them in their place as sources of cheap raw materials, cheap labour, and captive markets. For Chang, the modern day manifestation of this is loans and debt relief to the developing world from the World Bank which are conditional on the implementation of neo-liberal &lt;span class=&quot;caps&quot;&gt;IMF&lt;/span&gt; policies such as privatisation, deregulation, the removal of protectionist tariffs and the opening up of their economies to foreign capital (the ‘Washington Consensus’ policies). This stands in contrast to the models of independent national development that were prevalent in the developing world during the ‘Golden Age’. The consequence of forcing neo-liberalism on the developing world has been that “average per capita growth rate among developing countries has fallen from around three per cent p.a. during the period 1960-1980 to 1.5 per cent p.a. for 1980-1999″[34]. During the period 1960-1980, average per capita growth in Latin America was 3.1%, while it was 1% for sub-Saharan Africa; during the period 1980-1999 these figures fell to 0.6% and minus 0.7% respectively&lt;sup class=&quot;footnote&quot;&gt;&lt;a href=&quot;#fn35596320048f692571dc7c&quot;&gt;35&lt;/a&gt;&lt;/sup&gt; (Chang also notes that the two coming powers, India and China, have been strong enough to avoid the diktats of the &lt;span class=&quot;caps&quot;&gt;IMF&lt;/span&gt; and World Bank, and develop and liberalise their economies on their own terms). As Chang explains: “the plain fact is that the neo-liberal ‘policy reforms’ have not been able to deliver their central promise &amp;#8211; namely, economic growth. When they were implemented, we were told that, while these ‘reforms’ might increase inequality in the short term and possibly in the long run as well, they would generate faster growth and eventually lift everyone up more effectively than the interventionist policies of the early postwar years had done. The records of the last two decades show that only the negative part of this prediction has been met. Income inequality did increase as predicted, but the acceleration in growth that had been promised never arrived… So we have an apparent ‘paradox’ here &amp;#8211; at least if you are a neo-liberal economist. All countries, but especially developing countries, grew much faster when they used ‘bad’ policies during the 1960-1980 period than when they used ‘good’ ones during the following two decades”[36].&lt;/p&gt;
&lt;p&gt;The distribution of wealth is an indicator of the balance of political power. The redistribution of wealth towards the top that has taken place across the world over the last thirty years is a product of capital’s triumph, and is also a wedge capital uses to further strengthen its position: increased global inequality creates and increases the gains to be had in moving jobs from the developed to the low-wage countries; causes the movement of labour from poor to rich countries, depriving developing nations of skilled labour while creating an excess of labour in the developed world; and produces increased latitude for playing international workforces off against each other. Neo-liberal globalisation has succeeded in kicking away the ladder at home and abroad: at home the working class is weak, defeated and divided, our wages undercut, our jobs moved overseas; abroad, the once strong Third World movements that contributed so much to the increasing equality of the immediate post-war era are similarly beaten; all are increasingly helpless against the power of unrestrained global capital, and keeping the developing world poor and insecure goes hand-in-hand with keeping the working class in the developed world weak and insecure. Ethnic and identity politics are increasingly filling the vacuum where there once existed strong working class and national independence movements.&lt;/p&gt;
&lt;p&gt;There are those who argue for a ‘no borders’ position, for no immigration restrictions at all. This is an admirable ideal, but at present it is not only politically infeasible, it completely neglects the crucial political points, namely that of who controls capital. So long as control over the economy remains concentrated in private hands &amp;#8211; and there remains no worthwhile opposition &amp;#8211; capital will simply manipulate and regulate net migratory pressures (which ultimately derive from inequality between nations) according to its own requirements. The ‘no borders’ position is simply the liberal flipside to the &lt;span class=&quot;caps&quot;&gt;BNP&lt;/span&gt; position of closed borders, and is no more a pro-working class position than ‘send the bastards back’ is necessarily a pro-capital one. Likewise, it is impossible to see how ‘no borders’ would benefit the poorer nations: far from reducing inequality, such a policy would actually make it easier for wealthier nations to steal their skilled labour from them. No matter how superficially liberal the ‘no borders’ approach might appear to be, it has no practical application at best, and at worst stigmatises those who might express genuine concerns about the impact of large scale immigration as xenophobic and racist. A policy that serves as a recruiting sergeant for the &lt;span class=&quot;caps&quot;&gt;BNP&lt;/span&gt; as well as allowing capital a free hand can hardly pretend to be progressive or pro-working class. Withdrawal from the EU may reduce the democratic deficit and allow greater domestic and democratic control over immigration policy, rendering capital less able to import workers from overseas and hurt the domestic working class through the creation of a reserve army of labour.&lt;/p&gt;
&lt;p&gt;But ultimately, there is only one pro-working class resolution to the problems outlined above: democratic control of the economy. This is the only way of producing a migratory framework &lt;del&gt;indeed, an economic framework&lt;/del&gt; that is geared toward human needs (of the domestic population as well as of migrants), not just the sectional needs of capital. However, the very idea of economic democracy has, to the left’s eternal and deserved shame, been off the ideological menu for decades, during which time the left has allowed the debate to become fossilised into a stale ‘neo-liberalism vs. state control’ false choice. Recent developments in Latin America have shown that a progressive, popular opposition to neo-liberalism can be built (although one must be wary of the possible development of autocracy and authoritarianism, as has been so often the case before with the left). As yet there is no indication of any counterpart materialising in the developed world.&lt;/p&gt;
&lt;p&gt;Notes: &lt;/p&gt;
&lt;p&gt;[1] Available in full at &lt;a href=&quot;http://www.publications.parliament.uk/pa/ld200708/ldselect/ldeconaf/82/8202.htm&quot; title=&quot;http://www.publications.parliament.uk/pa/ld200708/ldselect/ldeconaf/82/8202.htm&quot;&gt;http://www.publications.parliament.uk/pa/ld200708/ldselect/ldeconaf/82/8&amp;#8230;&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;[2] Letter to the Financial Times, 15 May 2002, (link).&lt;/p&gt;
&lt;p&gt;[3] Mervyn King, speech at Salts Mill, Bradford, 13 June 2005, &lt;a href=&quot;http://www.bankofengland.co.uk/publications/speeches/2005/speech248.pdf&quot; title=&quot;http://www.bankofengland.co.uk/publications/speeches/2005/speech248.pdf&quot;&gt;http://www.bankofengland.co.uk/publications/speeches/2005/speech248.pdf&lt;/a&gt;.&lt;/p&gt;
&lt;p&gt;[4] Blanchflower’s testimony is available at &lt;a href=&quot;http://www.parliament.uk/documents/upload/EA218%20Blanchflower.doc&quot; title=&quot;http://www.parliament.uk/documents/upload/EA218%20Blanchflower.doc&quot;&gt;http://www.parliament.uk/documents/upload/EA218%20Blanchflower.doc&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;[5] Digby Jones, ‘Pride and prejudice about immigration’, Daily Telegraph, 19 August 2006, &lt;a href=&quot;http://www.telegraph.co.uk/money/main.jhtml?xml=/money/2006/08/20/ccimmi20.xml&quot; title=&quot;http://www.telegraph.co.uk/money/main.jhtml?xml=/money/2006/08/20/ccimmi20.xml&quot;&gt;http://www.telegraph.co.uk/money/main.jhtml?xml=/money/2006/08/20/ccimmi&amp;#8230;&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;[6] Martin Wolf, ‘Four Falsehoods on UK immigration’, Financial Times, 3 April 2008, &lt;a href=&quot;http://www.ft.com/cms/s/0/a008241a-0189-11dd-a323-000077b07658.html?nclick_check=1&quot; title=&quot;http://www.ft.com/cms/s/0/a008241a-0189-11dd-a323-000077b07658.html?nclick_check=1&quot;&gt;http://www.ft.com/cms/s/0/a008241a-0189-11dd-a323-000077b07658.html?ncli&amp;#8230;&lt;/a&gt;.&lt;/p&gt;
&lt;p&gt;[7] Home Office, ‘The Economic Impact of Immigration’, June 2008, available at &lt;a href=&quot;http://www.bia.homeoffice.gov.uk/sitecontent/newsarticles/economicimpactmigration&quot; title=&quot;http://www.bia.homeoffice.gov.uk/sitecontent/newsarticles/economicimpactmigration&quot;&gt;http://www.bia.homeoffice.gov.uk/sitecontent/newsarticles/economicimpact&amp;#8230;&lt;/a&gt;.&lt;/p&gt;
&lt;p&gt;[8] Andrew Taylor, ‘Migrants win support over jobless fears’, Financial Times, 12 June 2008, &lt;a href=&quot;http://www.ft.com/cms/s/0/af8f3d86-37dc-11dd-aabb-0000779fd2ac.html?nclick_check=1&quot; title=&quot;http://www.ft.com/cms/s/0/af8f3d86-37dc-11dd-aabb-0000779fd2ac.html?nclick_check=1&quot;&gt;http://www.ft.com/cms/s/0/af8f3d86-37dc-11dd-aabb-0000779fd2ac.html?ncli&amp;#8230;&lt;/a&gt; and Alan Travis, ‘British workers lack skills and drive of east Europe’s migrants, says study’, The Guardian, 12 June 2008, &lt;a href=&quot;http://www.guardian.co.uk/uk/2008/jun/12/immigration.immigrationpolicy1&quot; title=&quot;http://www.guardian.co.uk/uk/2008/jun/12/immigration.immigrationpolicy1&quot;&gt;http://www.guardian.co.uk/uk/2008/jun/12/immigration.immigrationpolicy1&lt;/a&gt;.&lt;/p&gt;
&lt;p&gt;[9] Liam Byrne, ‘The case for a new migration system’, 6 February 2008, &lt;a href=&quot;http://press.homeoffice.gov.uk/Speeches/sp-lb-lga-feb-08;&quot; title=&quot;http://press.homeoffice.gov.uk/Speeches/sp-lb-lga-feb-08;&quot;&gt;http://press.homeoffice.gov.uk/Speeches/sp-lb-lga-feb-08;&lt;/a&gt; and Byrne’s submission to the Lords committee, 15 January 2008, &lt;a href=&quot;http://www.publications.parliament.uk/pa/ld200708/ldselect/ldeconaf/82/8011503.htm&quot; title=&quot;http://www.publications.parliament.uk/pa/ld200708/ldselect/ldeconaf/82/8011503.htm&quot;&gt;http://www.publications.parliament.uk/pa/ld200708/ldselect/ldeconaf/82/8&amp;#8230;&lt;/a&gt;.&lt;/p&gt;
&lt;p&gt;[10] Simon Basketter, ‘Report shows benefits of immigration into Britain’, Socialist Worker, 27th October 2007, &lt;a href=&quot;http://www.socialistworker.co.uk/art.php?id=13313&quot; title=&quot;http://www.socialistworker.co.uk/art.php?id=13313&quot;&gt;http://www.socialistworker.co.uk/art.php?id=13313&lt;/a&gt;. The Home Office/ &lt;span class=&quot;caps&quot;&gt;DWP&lt;/span&gt; submission can be found at &lt;a href=&quot;http://www.homeoffice.gov.uk/documents/economic-impact-of-immigration?view=Binary&quot; title=&quot;http://www.homeoffice.gov.uk/documents/economic-impact-of-immigration?view=Binary&quot;&gt;http://www.homeoffice.gov.uk/documents/economic-impact-of-immigration?vi&amp;#8230;&lt;/a&gt;.&lt;/p&gt;
&lt;p&gt;[11] Christian Dustmann, Tommaso Frattini, and Ian Preston (2007), ‘A Study of Migrant Workers and the National Minimum Wage and Enforcement Issues that Arise’, Low Pay Commission, available at &lt;a href=&quot;http://www.econ.ucl.ac.uk/cream/pages/LPC.pdf&quot; title=&quot;http://www.econ.ucl.ac.uk/cream/pages/LPC.pdf&quot;&gt;http://www.econ.ucl.ac.uk/cream/pages/&lt;span class=&quot;caps&quot;&gt;LPC&lt;/span&gt;.pdf&lt;/a&gt;, p11-12.&lt;/p&gt;
&lt;p&gt;[12] Jim Pickard and Jimmy Burns, ‘Ministers unaware of present migrant numbers’, Financial Times, 10 June 2008, &lt;a href=&quot;http://www.ft.com/cms/s/0/1d9176b0-373c-11dd-bc1c-0000779fd2ac.html?nclick_check=1&quot; title=&quot;http://www.ft.com/cms/s/0/1d9176b0-373c-11dd-bc1c-0000779fd2ac.html?nclick_check=1&quot;&gt;http://www.ft.com/cms/s/0/1d9176b0-373c-11dd-bc1c-0000779fd2ac.html?ncli&amp;#8230;&lt;/a&gt;.&lt;/p&gt;
&lt;p&gt;[13] Simon Briscoe, ‘UK migration data ‘not fit for purpose’, Financial Times, 19 May 2008, &lt;a href=&quot;http://www.ft.com/cms/s/0/2be2f4a2-2524-11dd-a14a-000077b07658.html?nclick_check=1&quot; title=&quot;http://www.ft.com/cms/s/0/2be2f4a2-2524-11dd-a14a-000077b07658.html?nclick_check=1&quot;&gt;http://www.ft.com/cms/s/0/2be2f4a2-2524-11dd-a14a-000077b07658.html?ncli&amp;#8230;&lt;/a&gt;.&lt;/p&gt;
&lt;p&gt;[14] Sara Lemos and Jonathan Portes (2008), ‘The impact of migration from the new European Union Member States on native workers’, &lt;a href=&quot;http://www.dwp.gov.uk/asd/asd5/wp52.pdf&quot; title=&quot;http://www.dwp.gov.uk/asd/asd5/wp52.pdf&quot;&gt;http://www.dwp.gov.uk/asd/asd5/wp52.pdf&lt;/a&gt;.&lt;/p&gt;
&lt;p&gt;[15] ‘Brickbats and Slurs’, The Independent, editorial comment, 12 June 2008, &lt;a href=&quot;http://www.independent.co.uk/opinion/leading-articles/leading-article-brickbats-and-slurs-845159.html&quot; title=&quot;http://www.independent.co.uk/opinion/leading-articles/leading-article-brickbats-and-slurs-845159.html&quot;&gt;http://www.independent.co.uk/opinion/leading-articles/leading-article-br&amp;#8230;&lt;/a&gt;.&lt;/p&gt;
&lt;p&gt;[16] David Coats (2008), ‘Migration Myths: Employment, Wages and Labour Market Performance’, &lt;a href=&quot;http://www.theworkfoundation.com/Assets/PDFs/migration2.pdf&quot; title=&quot;http://www.theworkfoundation.com/Assets/PDFs/migration2.pdf&quot;&gt;http://www.theworkfoundation.com/Assets/PDFs/migration2.pdf&lt;/a&gt;.&lt;/p&gt;
&lt;p&gt;[17] Centre for Economic Performance, ‘Immigration to the UK: The Evidence from Economic Research’, &lt;a href=&quot;http://cep.lse.ac.uk/pubs/download/pa010.pdf&quot; title=&quot;http://cep.lse.ac.uk/pubs/download/pa010.pdf&quot;&gt;http://cep.lse.ac.uk/pubs/download/pa010.pdf&lt;/a&gt;.&lt;/p&gt;
&lt;p&gt;[18] Office of National Statistics, &lt;a href=&quot;http://www.statistics.gov.uk/instantfigures.asp&quot; title=&quot;http://www.statistics.gov.uk/instantfigures.asp&quot;&gt;http://www.statistics.gov.uk/instantfigures.asp&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;[19] ‘UK jobless level increases again’, &lt;span class=&quot;caps&quot;&gt;BBC&lt;/span&gt; News, 16 July 2008, &lt;a href=&quot;http://news.bbc.co.uk/1/hi/business/7508816.stm&quot; title=&quot;http://news.bbc.co.uk/1/hi/business/7508816.stm&quot;&gt;http://news.bbc.co.uk/1/hi/business/7508816.stm&lt;/a&gt;.&lt;/p&gt;
&lt;p&gt;[20] Alexi Mostrous and Christine Seib, ‘Tide turns as Poles end great migration’, The Times, 16th February 2008, &lt;a href=&quot;http://www.timesonline.co.uk/tol/news/uk/article3378877.ece&quot; title=&quot;http://www.timesonline.co.uk/tol/news/uk/article3378877.ece&quot;&gt;http://www.timesonline.co.uk/tol/news/uk/article3378877.ece&lt;/a&gt;.&lt;/p&gt;
&lt;p&gt;[21] Age Bakker and Bryan Chapple (2002), Advanced Country Experiences with Capital Account Liberalization, &lt;span class=&quot;caps&quot;&gt;IMF&lt;/span&gt; Occasional Paper No. 214 (Washington: International Monetary Fund).&lt;/p&gt;
&lt;p&gt;[22] John Willman, ‘City and services are big winners’, Financial Times, 21 March 2007 (link); and John Willman, ‘Business relieved its voice heard at last’, Financial Times, 22 March 2007 (link).&lt;/p&gt;
&lt;p&gt;[23] Lucy Killgren, ‘Enthusiastic US lifts Burberry’, Financial Times, 29 May 2008, (link).&lt;/p&gt;
&lt;p&gt;[24] Carole Cadwalladr, ‘Squaring up to Burberry’, The Guardian, 25 March 2007, &lt;a href=&quot;http://lifeandhealth.guardian.co.uk/fashion/story/0,,2040157,00.html&quot; title=&quot;http://lifeandhealth.guardian.co.uk/fashion/story/0,,2040157,00.html&quot;&gt;http://lifeandhealth.guardian.co.uk/fashion/story/0,,2040157,00.html&lt;/a&gt;.&lt;/p&gt;
&lt;p&gt;[25] Ahmed Zorome (2007), ‘Concept of Offshore Financial Centres: in search of an operational direction’, &lt;span class=&quot;caps&quot;&gt;IMF&lt;/span&gt; Working Paper WP/07/87, &lt;a href=&quot;http://www.imf.org/external/pubs/ft/wp/2007/wp0787.pdf&quot; title=&quot;http://www.imf.org/external/pubs/ft/wp/2007/wp0787.pdf&quot;&gt;http://www.imf.org/external/pubs/ft/wp/2007/wp0787.pdf&lt;/a&gt;.&lt;/p&gt;
&lt;p&gt;[26] Vanessa Houlden, ‘’Tax gap’ estimated at £11-£41bn’, Financial Times, 13 March 2008, &lt;a href=&quot;http://www.ft.com/cms/s/0/a44427b6-f13c-11dc-a91a-0000779fd2ac.html&quot; title=&quot;http://www.ft.com/cms/s/0/a44427b6-f13c-11dc-a91a-0000779fd2ac.html&quot;&gt;http://www.ft.com/cms/s/0/a44427b6-f13c-11dc-a91a-0000779fd2ac.html&lt;/a&gt;.&lt;/p&gt;
&lt;p&gt;[27] David Hencke, ‘Number of deaths at work rises to five year high’, The Guardian, 26 July 2007, &lt;a href=&quot;http://www.guardian.co.uk/politics/2007/jul/26/immigrationpolicy&quot; title=&quot;http://www.guardian.co.uk/politics/2007/jul/26/immigrationpolicy&quot;&gt;http://www.guardian.co.uk/politics/2007/jul/26/immigrationpolicy&lt;/a&gt;.&lt;/p&gt;
&lt;p&gt;[28] ‘UK staff top job insecurity table’, &lt;span class=&quot;caps&quot;&gt;BBC&lt;/span&gt; News, 16 November 2005, &lt;a href=&quot;http://news.bbc.co.uk/1/hi/business/4443406.stm&quot; title=&quot;http://news.bbc.co.uk/1/hi/business/4443406.stm&quot;&gt;http://news.bbc.co.uk/1/hi/business/4443406.stm&lt;/a&gt;.&lt;/p&gt;
&lt;p&gt;[29] Kathryn Hopkins, ‘Disposable income hit hard by rising mortgages and energy bills’, The Guardian, 4 July 2008, &lt;a href=&quot;http://www.guardian.co.uk/business/2008/jul/04/consumerspending.mortgages&quot; title=&quot;http://www.guardian.co.uk/business/2008/jul/04/consumerspending.mortgages&quot;&gt;http://www.guardian.co.uk/business/2008/jul/04/consumerspending.mortgage&amp;#8230;&lt;/a&gt;.&lt;/p&gt;
&lt;p&gt;[30] Mike Brewer, Alistair Muriel, David Phillips, Luke Sibieta (2008), ‘Poverty and Inequality in the UK: 2008′ (London: Institute of Fiscal Studies), &lt;a href=&quot;http://www.ifs.org.uk/comms/comm105.pdf&quot; title=&quot;http://www.ifs.org.uk/comms/comm105.pdf&quot;&gt;http://www.ifs.org.uk/comms/comm105.pdf&lt;/a&gt;, p1.&lt;/p&gt;
&lt;p&gt;[31] Andrew Glyn (2006), Capitalism Unleashed: finance, globalization and welfare (Oxford: Oxford University Press), p4-5.&lt;/p&gt;
&lt;p&gt;[32] Angus Maddison (2001), The World Economy: a millennial perspective (Paris: &lt;span class=&quot;caps&quot;&gt;OECD&lt;/span&gt;), p125, 126.&lt;/p&gt;
&lt;p&gt;[33] Will Hutton, ‘Feeble government lets the superclass soar over the rest of us’, The Observer, 4 May 2008, &lt;a href=&quot;http://www.guardian.co.uk/commentisfree/2008/may/04/globaleconomy.economy&quot; title=&quot;http://www.guardian.co.uk/commentisfree/2008/may/04/globaleconomy.economy&quot;&gt;http://www.guardian.co.uk/commentisfree/2008/may/04/globaleconomy.econom&amp;#8230;&lt;/a&gt;.&lt;/p&gt;
&lt;p&gt;[34] Ha-Joon Chang (2003), Kicking Away the Ladder: development strategy in historical perspective (London: Anthem), p133. A précis of the book is available at &lt;a href=&quot;http://www.paecon.net/PAEtexts/Chang1.htm&quot; title=&quot;http://www.paecon.net/PAEtexts/Chang1.htm&quot;&gt;http://www.paecon.net/PAEtexts/Chang1.htm&lt;/a&gt;. An hour long lecture by Chang is available to view at &lt;a href=&quot;http://www.youtube.com/watch?v=T5-ojv5-b3U&quot; title=&quot;http://www.youtube.com/watch?v=T5-ojv5-b3U&quot;&gt;http://www.youtube.com/watch?v=T5-ojv5-b3U&lt;/a&gt;.&lt;/p&gt;
&lt;p&gt;[35] Ibid., p132, 134.&lt;/p&gt;
&lt;p&gt;[36] Ibid., p128, 129.&lt;/p&gt;


</description>
 <comments>http://www.ukwatch.net/node/6328#comments</comments>
 <category domain="http://www.ukwatch.net/watch_area/business/economy">Business/Economy</category>
 <category domain="http://www.ukwatch.net/watch_area/race/immigration">Race/Immigration</category>
 <category domain="http://www.ukwatch.net/tags/immigration">immigration</category>
 <category domain="http://www.ukwatch.net/author/iwca">IWCA</category>
 <pubDate>Wed, 20 Aug 2008 18:47:45 +0000</pubDate>
 <dc:creator>Alex Doherty</dc:creator>
 <guid isPermaLink="false">6328 at http://www.ukwatch.net</guid>
</item>
<item>
 <title>Mistaken Identity</title>
 <link>http://www.ukwatch.net/article/mistaken_identity</link>
 <description>&lt;p&gt;It is one of the biggest complaints about globalisation: that as market forces sweep across the world, so does Western culture. In the end, many fret, whether you are in New York, Rome, Beijing or Mumbai you will buy the same pair of jeans in the same shopping mall, drink the same overpriced latte in the same coffee shop, and watch the same dreary Hollywood blockbuster. Local culture will be no more.&lt;/p&gt;
&lt;p&gt;Ironically, though, the greatest Western cultural export is not Disney or Starbucks or Tom Cruise. It is the very idea of local culture. A notion that originated in late-eighteenth century Europe, in the Romantic backlash against the Enlightenment, has today the whole world in its grip. Every island in the Pacific, every tribe in the Amazon, has its own culture that it wants to defend against the depredation of Western cultural imperialism. You do not even have to be human to possess a culture. Primatologists tell us that different groups of chimpanzees each has its own culture. No doubt some chimp will soon complain that its traditions are disappearing under the steamroller of human cultural imperialism.&lt;/p&gt;
&lt;p&gt;We’re All Multiculturalists Now observed the American academic, and former critic of pluralism, Nathan Glazer. And indeed we are. The celebration of difference, respect for pluralism, avowal of identity politics &amp;#8211; these have come to be regarded as the hallmarks of a progressive, antiracist outlook and as the foundation of modern liberal democracies.&lt;/p&gt;
&lt;p&gt;At the heart of most multicultural philosophies is the belief that an individual’s cultural background frames their identity and helps define who they are. If we want to treat individuals with dignity and respect we must also treat with dignity and respect the groups that furnish them with their sense of personal being. We cannot, in other words, treat individuals equally unless groups are also treated equally. And since, in the words of the American theorist Iris Young, &amp;#8216;groups cannot be socially equal unless their specific, experience, culture and social contributions are publicly affirmed and recognised&amp;#8217;, so society must protect and nurture cultures, ensure their flourishing and indeed their survival.&lt;/p&gt;
&lt;p&gt;One expression of such equal treatment is the growing tendency in some Western nations for religious law &amp;#8211; such as the Jewish halakha and the Islamic sharia &amp;#8211; to take precedence over national secular law in civil, and occasionally criminal, cases. Another expression can be found in Australia, where the courts increasingly accept that Aborigines should have the right to be treated according to their own customs rather than be judged by &amp;#8216;whitefella law&amp;#8217;. According to Colin McDonald, a Darwin barrister and expert in customary law, &amp;#8216;Human rights are essentially a creation of the last hundred years. These people have been carrying out their law for thousands of years&amp;#8217;. Some multiculturalists go further, requiring the state to ensure the survival of cultures not just in the present but in perpetuity. The philosopher Charles Taylor suggests that the Canadian and Quebec governments should take steps to ensure the survival of the French language in Quebec &amp;#8216;through indefinite future generations&amp;#8217;.&lt;/p&gt;
&lt;p&gt;The demand that because a cultural practice has existed for a long time, so it should be preserved, is a modern version of the naturalistic fallacy &amp;#8211; the belief that ought derives from is. For nineteenth century social Darwinists, morality &amp;#8211; how we ought to behave &amp;#8211; derived from the facts of nature &amp;#8211; how humans are. This became an argument to justify capitalist exploitation, colonial oppression, racial savagery and even genocide. Today, virtually everyone recognises the falsity of this argument. Yet, when talking of culture rather than of nature, many multiculturalists continue to insist that &amp;#8216;is&amp;#8217; defines &amp;#8216;ought&amp;#8217;.&lt;/p&gt;
&lt;p&gt;Part of the problem here is a constant slippage in multiculturalism talk between the idea of humans as culture-bearing creatures and the idea that humans have to bear a particular culture. Clearly no human can live outside of culture. But then no human does.&lt;/p&gt;
&lt;p&gt;To say that no human can live outside of culture, however, is not to say they have to live inside a particular one. To view humans as culture-bearing is to view them as social beings, and hence as transformative beings. It suggests that humans have the capacity for change, for progress, and for the creation of universal moral and political forms through reason and dialogue.&lt;/p&gt;
&lt;p&gt;To view humans as having to bear specific cultures is, on the contrary, to deny such a capacity for transformation. It implies that every human being is so shaped by a particular culture that to change or undermine that culture would be to undermine the very dignity of that individual. The biological fact of Jewish or Bangladeshi ancestry, it suggests, somehow make a human being incapable of living well except as a participant of Jewish or Bangladeshi culture. This would only make sense if Jews or Bangladeshis were biologically distinct &amp;#8211; in other words if cultural identity was really about racial difference.&lt;/p&gt;
&lt;p&gt;The relationship between cultural identity and racial difference becomes even clearer if we look at the argument that cultures must be protected and preserved. The political philosopher Will Kymlicka argues that since cultures are essential to peoples&amp;#8217; lives, so where &amp;#8216;the survival of a culture is not guaranteed, and, where it is threatened with debasement or decay, we must act to protect it&amp;#8217;. For Charles Taylor, once &amp;#8216;we&amp;#8217;re concerned with identity&amp;#8217;, nothing &amp;#8216;is more legitimate than one’s aspiration that it is never lost&amp;#8217;.&lt;/p&gt;
&lt;p&gt;But what does it mean for a culture to decay? Or for an identity to be lost? Kymlicka draws a distinction between the &amp;#8216;existence of a culture&amp;#8217; and &amp;#8216;its &amp;#8220;character&amp;#8221; at any given moment&amp;#8217;. The character of culture can change but such changes are only acceptable if the existence of that culture is not threatened. But how can a culture exist if that existence is not embodied in its character? By &amp;#8216;character&amp;#8217; Kymlicka seems to mean the actuality of a culture: what people do, how they live their lives, the rules and regulations and institutions that frame their existence. So, in making the distinction between character and existence, Kymlicka seems to be suggesting that Jewish, Navajo or French culture is not defined by what Jewish, Navajo or French people are actually doing. For if Jewish culture is simply that which Jewish people do or French culture is simply that which French people do, then cultures could never decay or perish &amp;#8211; they would always exist in the activities of people.&lt;/p&gt;
&lt;p&gt;If a culture is not defined by what its members are doing, what does define it? The only answer can be that it is defined by what its members should be doing. And what you should be doing, for cultural preservationists, is what your ancestors were doing. Culture here has become defined by biological descent. And biological descent is a polite way of saying &amp;#8216;race&amp;#8217;. As the American writer Walter Benn Michaels puts it, &amp;#8216;In order for a culture to be lost&amp;#8230; it must be separable from one&amp;#8217;s actual behaviour, and in order for it to be separable from one’s actual behaviour it must be anchorable in race.&amp;#8217;&lt;/p&gt;
&lt;p&gt;The logic of the preservationist arguments is that every culture has a pristine form, its original state. It decays when it is not longer in that form. There are echoes here of the concept of &amp;#8216;type&amp;#8217; that was at the heart of nineteenth century racial science. For all the talk about culture as fluid and changing, multiculturalism, no less than old-fashioned racism, invariably leads people to think of human groups in fixed terms. Both sides of the race debate have their own dialect of difference. The right has appropriated the language of diversity to promote its message of racial exclusion. Liberals often turn to the idiom of exclusion to articulate a pluralist idea of culture.&lt;/p&gt;
&lt;p&gt;&amp;#8216;Every society, every nation is unique&amp;#8217;, claimed Enoch Powell, the most vocal opponent of black immigration in postwar Britain. &amp;#8216;It has its own past, its own story, its own memories, its own languages or ways of speaking, its own &amp;#8211; dare I use the word &amp;#8211; culture.&amp;#8217; This is why, he argued, immigrants, who belong to different cultures and different traditions, could never be fully British. In France the far right has astutely exploited the idea of cultural differences to promote its anti-Muslim message. &amp;#8216;It is a tragic mistake to want to have communities representing different civilisations live together in the same country&amp;#8217;, argued former Gaullist minister Michel Poniatowski. &amp;#8216;I love North Africans&amp;#8217;, Jean-Marie Le Pen has declared, &amp;#8216;but their place is in the Mahgreb&amp;#8217;. Through the language of diversity, racism has been transformed into just another cultural identity.&lt;/p&gt;
&lt;p&gt;If the right has taught itself the grammar of diversity, liberals have adopted the idiom of racial identity. Will Kymlicka is anything but a xenophobe. Yet his pluralism leads him to adopt the language of exclusion. &amp;#8216;It is right and proper&amp;#8217;, Kymlicka believes, &amp;#8216;that the character of a culture changes as a result of the choices of its members&amp;#8217;. But, he goes on, &amp;#8216;while it is one thing to learn from the larger world&amp;#8217;, it is quite another &amp;#8216;to be swamped by it&amp;#8217;. What could this mean? That a culture has the right to keep out members of another culture? That a culture has the right to prevent its members from speaking another language, singing non-native songs or reading non-native books?&lt;/p&gt;
&lt;p&gt;Kymlicka&amp;#8217;s warning about &amp;#8216;swamping&amp;#8217; should make us sit up and take notice. The right has long exploited fears of cultural swamping to promote the idea that Western nations should pull up the drawbridge against immigrants whose cultural difference make them unsuitable. It is an argument that Kymlicka undoubtedly abhors. Yet once it becomes a matter of political principle that cultures should not be swamped by outsiders, then it is difficult to know how one could possibly resist such anti-immigration arguments.&lt;/p&gt;
&lt;p&gt;Historically, antiracists challenged both the practice of racism and the process of racialisation; that is, both the practice of discriminating against people by virtue of their race and the insistence that an individual can be defined by the group to which he or she belongs. Today&amp;#8217;s multiculturalists argue that to fight racism one must celebrate group identity. The consequence has been the resurrection of racial ideas and the imprisonment of people within their cultural identities. Racial theorists and multiculturalists, the French philosopher Alain Finkielkraut observes, have &amp;#8216;conflicting credos but the same vision of the world&amp;#8217;. Both fetishise difference. Both seek to &amp;#8216;confine individuals to their group of origin&amp;#8217;. Both undermine &amp;#8216;any possibility of natural or cultural community among peoples&amp;#8217;. Challenging such a politics of difference has become as important today as challenging racism.&lt;/p&gt;


</description>
 <comments>http://www.ukwatch.net/article/mistaken_identity#comments</comments>
 <category domain="http://www.ukwatch.net/watch_area/race/immigration">Race/Immigration</category>
 <category domain="http://www.ukwatch.net/tags/culture">Culture</category>
 <category domain="http://www.ukwatch.net/tags/far_right_0">Far Right</category>
 <category domain="http://www.ukwatch.net/tags/globalisation">globalisation</category>
 <category domain="http://www.ukwatch.net/tags/immigration">immigration</category>
 <category domain="http://www.ukwatch.net/tags/multiculturalism">multiculturalism</category>
 <category domain="http://www.ukwatch.net/tags/race">race</category>
 <category domain="http://www.ukwatch.net/author/kenan_malik">Kenan Malik</category>
 <pubDate>Wed, 16 Jul 2008 17:44:53 +0000</pubDate>
 <dc:creator>tim</dc:creator>
 <guid isPermaLink="false">6164 at http://www.ukwatch.net</guid>
</item>
<item>
 <title>Is Britain moving to the right?</title>
 <link>http://www.ukwatch.net/article/is_britain_moving_to_the_right</link>
 <description>&lt;p&gt;It&amp;#8217;s hard to remember that only nine months ago 1 May was projected as a likely general election day. Then, the theory went, Gordon Brown would be able to take Labour to a fourth election victory, strengthen his position as elected prime minister and continue for another four or five years. Brown was at that time &amp;#8211; again hard to remember &amp;#8211; enjoying a honeymoon following the unlamented departure of Tony Blair.&lt;/p&gt;
&lt;p&gt;Instead the local elections in parts of England, Wales and London on 1 May, alongside the Crewe and Nantwich by-election, were terrible defeats for Labour. On the basis of these results, the Tories would have a 116 majority in parliament if there were a general election now. We can therefore be pretty certain that there will be no election, if Labour has anything to do with it, until late in this parliament.&lt;/p&gt;
&lt;p&gt;These elections mark a watershed in a number of ways. Most importantly, they presage the return of a Tory government for the first time in more than a decade. May also saw the election of a Tory mayor, after eight years in office for Ken Livingstone, who won first as an independent against Labour in 2000, and then as the Labour candidate four years later. Alongside the election of Boris Johnson, the fascist &lt;span class=&quot;caps&quot;&gt;BNP&lt;/span&gt; won a seat on the London Assembly.&lt;/p&gt;
&lt;p&gt;None of this is good news for the left. While some right wing candidates made advances in the London elections (the notable exceptions being &lt;span class=&quot;caps&quot;&gt;UKIP&lt;/span&gt; and the English Democrats) candidates from the Lib Dems leftwards either lost votes or only just maintained their previous ground (as in the case of the Greens).&lt;/p&gt;
&lt;p&gt;It would, however, be a mistake to see the result as simply a shift to the right. Much more it represented a collapse of support for Labour with the Tories being the main beneficiaries. Why did that happen? Firstly, the election as a whole was fought on the basis of right wing politics. Crime and immigration dominated the issues being discussed, and this was a deliberate decision on the part of the main parties. When that happens it is much harder for a space to the left to open up, especially when Labour goes along with the consensus of more police on the streets and being tougher on crime.&lt;/p&gt;
&lt;p&gt;More fundamentally, traditional Labour voters were punishing Labour for the 10p tax, the rise of food and utility prices, the housing crisis and much more besides. In the circumstances of a right wing and unpopular Labour government, staggering on after 11 wasted years, it is unsurprising that some voters saw little difference between Labour and the Tories.&lt;/p&gt;
&lt;p&gt;It is instructive to consider two feature articles which both appeared on the same day a week after the election results. One, by Ken Livingstone in the &lt;em&gt;Guardian&lt;/em&gt;, heralded his support for and in the City of London. The second, by David Cameron in the &lt;em&gt;Independent&lt;/em&gt;, appealed to all those who were progressive on green or equality issues to join the Tories. No wonder voters were confused.&lt;/p&gt;
&lt;p&gt;At the same time as these electoral gains for the right, there was another story during the election period. Teachers, lecturers and civil servants struck and demonstrated on 24 April. The demonstrations on that day were some of the youngest and most militant workers&amp;#8217; demonstrations for at least a generation.&lt;/p&gt;
&lt;p&gt;The carnival held in London&amp;#8217;s Victoria Park the weekend before the elections attracted 100,000 in opposition to the &lt;span class=&quot;caps&quot;&gt;BNP&lt;/span&gt;.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Immigration&lt;/b&gt;&lt;/p&gt;
&lt;p&gt;In addition, there is no evidence that attitudes on a range of issues &amp;#8211; from privatisation to war &amp;#8211; have changed in the course of the election or that the results are likely to lead to such a change of views. In many instances the general public remains to the left of politicians on these questions and on many more. There is one major exception to this &amp;#8211; immigration.&lt;/p&gt;
&lt;p&gt;The consensus here is much more right wing, with even those who claim to be anti-racist and pro-diversity (which even Tories like Johnson now boast) saying that there have to be limits on immigration. Or, as it&amp;#8217;s sometimes put, &amp;#8220;the country&amp;#8217;s full up&amp;#8221;. This, plus the growing wave of Islamophobia, has given a base for the &lt;span class=&quot;caps&quot;&gt;BNP&lt;/span&gt; to grow. Even liberal opinion has played its part in this. The BBC&amp;#8217;s White Season showed a concern for the &amp;#8220;white working class&amp;#8221; not evident when reporting strikes, or the class bias in education, or the housing crisis.&lt;/p&gt;
&lt;p&gt;Even in the case of the &lt;span class=&quot;caps&quot;&gt;BNP&lt;/span&gt; vote, however, it is clear that for many it represented a protest against the Labour government by people who felt they had been ignored or left behind by Labour. That does not mean we should dismiss the vote. While the proportion of the vote was not much higher than four years ago, the absolute number of votes was higher, and the election of an assembly member for the &lt;span class=&quot;caps&quot;&gt;BNP&lt;/span&gt; gives them a profile and a level of confidence which they have not had in London for many years.&lt;/p&gt;
&lt;p&gt;The &lt;span class=&quot;caps&quot;&gt;BNP&lt;/span&gt; vote also highlights the contradictory nature of the politics in the recent elections. There is a sense of frustration and disgust with the policies of the mainstream parties and politicians, who are widely seen as corrupt and only in it for themselves, and this sentiment can be channelled in different directions. In these last elections the main beneficiaries were right wing parties, particularly over the question of immigration. But this was at least partly because the main parties have taken up and promoted anti-immigrant policies.&lt;/p&gt;
&lt;p&gt;Most shamefully, New Labour continued to do so in the Crewe and Nantwich by-election, held just weeks after the local elections. Literature for the Labour candidate highlighted &amp;#8220;concerns&amp;#8221; over immigration and invited voters to consider, &amp;#8220;What do you think is the biggest problem facing the area?&amp;#8221; offering &amp;#8220;immigration&amp;#8221; as a tick box reply.&lt;/p&gt;
&lt;p&gt;The left failed to meet the challenge presented by this election. In London it became a Boris and Ken show, with little substantive differences on most policies, and some of those not to Labour&amp;#8217;s advantage (for example on ID cards or conductors on buses). The other parties were squeezed, especially &lt;span class=&quot;caps&quot;&gt;UKIP&lt;/span&gt; whose vote fell most dramatically from over 100,000 to just over 20,000 and who lost two seats previously held on the assembly; and the vote I received in 2004 for Respect at around 61,000 first preferences fell to under 17,000 this time. It&amp;#8217;s clear that many voters did not want to risk voting for a smaller party for mayor in case it led to the defeat of their favoured candidate.&lt;/p&gt;
&lt;p&gt;While this squeeze affected the votes for mayor, the split in Respect and the divisions on the left did no one any favours in the list elections when they were in direct competition. The left vote was therefore split in London, with neither the Left List nor George Galloway&amp;#8217;s Respect getting close to winning. There was clearly great confusion over the name. In addition, any division leads to political confusion with some people taking the view that they will vote for neither. The Left List vote was disappointing. It is clear that the weeks which we had to publicise a new name were not sufficient and that some people voted for Respect thinking they were voting for us.&lt;/p&gt;
&lt;p&gt;It was, however, right to stand in the elections. When we took part in hustings we made a real impact, helped to pull the campaign to the left and put distinctive policies on housing, crime and immigration onto the agenda. We were also able to intervene around the teachers&amp;#8217; strikes and against the &lt;span class=&quot;caps&quot;&gt;BNP&lt;/span&gt; putting a political alternative. It would have been wrong to take part in an election campaign where no one challenged the dominant consensus.&lt;/p&gt;
&lt;p&gt;At the same time, it was also right not to put all our emphasis on elections. Elections are a very useful snapshot of consciousness among working class people at any one time, but they don&amp;#8217;t tell the whole story. Of necessity, they reflect the past more than the present in the sense that people still vote mostly on past loyalties or on issues which particular parties have or have not taken up in the past. The different groups of workers going on strike over pay, or the 100,000 who attended the carnival, or those becoming radicalised over the banking and economic crisis and the high cost of food and commodities, or the students who have campaigned for fighting unions, have a specific weight regardless of if or how they vote.&lt;/p&gt;
&lt;p&gt;Any socialist or left organisation has to relate to them, as well as to ethnic minorities suffering immigration raids, or the Muslim community suffering racism and attacks on civil liberties. Opposition to the war continues, as does defence of women&amp;#8217;s rights, especially over abortion and the reactionary attempt to reduce the time limit. The outcome of the various struggles that take place in the coming months can have a greater impact on the balance of class forces, on people&amp;#8217;s lives and their willingness to engage in further struggle than where they put their cross on a ballot paper.&lt;/p&gt;
&lt;p&gt;Where does the left go from here? Firstly, this is a time when many on the left want to discuss why Livingstone lost, whether a Tory government is inevitable and how the left can organise to defend ourselves. We have had nearly a decade when the movement has seemed on the rise, since Seattle in 1999, and this is a reverse which requires explanation and serious analysis if it is not to lead some to despair.&lt;/p&gt;
&lt;p&gt;Secondly, we have to engage in activity which can counter despair and point a way forward for the left: whether against fascism, for higher pay or over housing needs. But that activity on its own is not enough. We also need political solutions to the major ideological and political questions that face us. Socialists are well placed to do this: we have a set of ideas which attempt to understand the world in order to change it, also because we take a wider view of the working class movement.&lt;/p&gt;
&lt;p&gt;The crucial questions facing the movement today are how do we develop successful struggles and how do we build an alternative to Labour which has so badly failed generations of working people? The election results were bad for the left overall in London &amp;#8211; although even here there were some very good votes in north and east London which show the left can present an alternative &amp;#8211; but in parts of the country the results were extremely good, for example in Sheffield and Preston. Other results, for example the anti-academies councillors in Barrow, who won four seats, show there is space to the left of Labour that needs to be filled.&lt;/p&gt;
&lt;p&gt;That is why it would be a mistake to abandon the electoral field, and why the Left List should continue to organise locally, through meetings, networks and activities which can allow us to build a base in the localities. In London we began to establish very good networks among different ethnic minorities and trade unionists, but in this election they did not translate into votes. We have to build on our areas of success to find a way of winning more votes in future.&lt;/p&gt;
&lt;p&gt;The left also needs to build links and organisation on every issue which confronts us &amp;#8211; war, fascism, a growing housing crisis, attacks on living standards &amp;#8211; which at present will fall short of total electoral or programmatic unity, but which should aim to go beyond single-issue campaigns. Labour MP John McDonnell has put forward a list of demands that Labour should adopt to win the next election and these sorts of issues are ones which can unite the left.&lt;/p&gt;
&lt;p&gt;Finally, socialists are too few in number to bring about the changes and policies we need. That has to change, both by winning more people directly to socialist ideas, and by deepening our influence where we can make a difference and where we have already shown the importance of socialist organisation. That also means spreading our influence geographically, especially to areas such as outer London where the fascists have gained support in recent years.&lt;/p&gt;
&lt;p&gt;The world is changing very fast. We do not know the full extent of the economic crisis &amp;#8211; only that it is already affecting jobs, wages and housing. We can see the terrible impact of neoliberal policies as people riot in different parts of the world to gain enough to eat. We know that there is great disillusion with existing politics and a sometimes inchoate desire for change. Socialists can give a lead and make a real difference by fighting on the economic, political and ideological fronts.&lt;/p&gt;


</description>
 <comments>http://www.ukwatch.net/article/is_britain_moving_to_the_right#comments</comments>
 <category domain="http://www.ukwatch.net/watch_area/politics">Politics</category>
 <category domain="http://www.ukwatch.net/tags/bnp">BNP</category>
 <category domain="http://www.ukwatch.net/tags/immigration">immigration</category>
 <category domain="http://www.ukwatch.net/tags/new_labour">new labour</category>
 <category domain="http://www.ukwatch.net/tags/socialism">socialism</category>
 <category domain="http://www.ukwatch.net/author/lindsey_german">Lindsey German</category>
 <pubDate>Mon, 30 Jun 2008 02:07:20 +0000</pubDate>
 <dc:creator>JamieSW</dc:creator>
 <guid isPermaLink="false">6068 at http://www.ukwatch.net</guid>
</item>
<item>
 <title>Enoch Powell&#039;s Island Story (Part 1)</title>
 <link>http://www.ukwatch.net/article/enoch_powell039s_island_story_part_1</link>
 <description>&lt;p&gt;&lt;i&gt;We are reproducing in two parts a chapter on Enoch Powell from Jonathan Rutherford&amp;#8217;s new book, &lt;a href=&quot;http://www.lwbooks.co.uk/books/archive/forever_england.html&quot;&gt;Forever England&lt;/a&gt;. Using a mixture of political, historical and psychological analysis, Rutherford offers a rich account of the interaction of masculinity, empire and race in the development of Powell&amp;#8217;s notorious but undoubtedly significant brand of politics. This part focuses in particular on Powell&amp;#8217;s relationship to the British Empire and the development of his character through his austere and isolated childhood and education. Part 2, following shortly, draws upon this backdrop to develop an account of his political career.&lt;/i&gt;&lt;/p&gt;
&lt;p&gt;In 1959, Enoch Powell wrote a review of Wilfred Thesiger&amp;#8217;s Arabian Sands, a chronicle of the author&amp;#8217;s solo journeys across the &amp;#8216;Empty Quarter&amp;#8217; of Arabia. Described by Sir John Glubb in the Sunday Times as &amp;#8216;perhaps the last, and certainly one of the greatest, of the British travellers among the Arabs.&amp;#8217; Thesiger epitomised the ascetic Englishman in search of an authentic native culture and the limits of his own will power and endurance. As with Lawrence before him, Thesiger&amp;#8217;s hostile world was the modernity of his own society; his journeying an escape from its domesticity. And like Lawrence, Thesiger fashioned the desert and the Bedu into a simulacrum of his own homoeroticism and narcissistic longing for self-becoming. Powell was captivated:&lt;/p&gt;
&lt;blockquote&gt;&lt;p&gt;What is it about deserts that tugs at the hearts of men? Even those who have only touched the hem of the desert . . . know what it was that Thesiger repeatedly sought and found in the centre of the Arabian emptiness, and they would, or think they would, go back again to get it if that were possible&amp;#8230; The secret lies perhaps in the desert not as a mere environment, but as something travelled over, which seems to remove the purpose from journeying and substitute in its place a kind of timeless contentment, almost as though the soul were soothed by this emblem of its own metaphorical journey across the desert of the world. The desert is the true setting of the words: navigare necesse est, vivere non est necesse. [It is necessary to  avigate but not necessary to live]&lt;/p&gt;&lt;/blockquote&gt;
&lt;p&gt;Powell&amp;#8217;s fascination with Thesiger lay in his own boyhood obsession with the desert travellers Burton, Blunt and Doughty. What these men held in common, and what Powell spent a lifetime attempting to emulate, was their journeying without a worldly purpose; their confrontation with the desert as symbolic of what Lawrence called &amp;#8216;death in life&amp;#8217;. These men were the heirs of the seventeenth century pilgrims in search of a spiritual home, indifferent to the worldly and sensual. Fated, driven by the seduction of death and their need to subjugate their bodies, they pursued life to the centre of the desert, to&lt;br /&gt;
the point at which its nature threatened to extinguish their cultural identities. It is here, Powell imagined, that they found their &amp;#8216;timeless contentment&amp;#8217;.&lt;/p&gt;
&lt;p&gt;Powell&amp;#8217;s own life was an attempt to reproduce this external compulsion of the desert, to construct an unyielding personal intellectual and theological order which would structure and contain his instinctual and emotional life. He once informed a journalist, &amp;#8216;I&amp;#8217;m at home in an environment where rules are strict but external&amp;#8230; Liberty of thought is consistent with willing submission, enthusiastic submission, to a formal ordered existence.&amp;#8217; In an interview in 1994, Terry Coleman asked him if he was a believing Christian.4 He replied; &amp;#8216;I am an obedient member of the Church of England.&amp;#8217; Loyalty and identification with the rules and rites of the institution were paramount; he would believe what he was commanded to believe. Sensing disingenuousness, Coleman pushed him to elaborate; &amp;#8216;what &lt;em&gt;did&lt;/em&gt; he in conscience believe?&amp;#8217; Powell replied; &amp;#8216;God knows what I believe: you only know what I&amp;#8217;m saying.&amp;#8217; For Powell, the formal syntax of his religious and political language was a protective carapace around the inner world of his beliefs and feelings. His play on the words &amp;#8216;God knows&amp;#8217; suggests that what is there is an absence.&lt;/p&gt;
&lt;p&gt;In 1943, Powell had the opportunity to discover the &amp;#8216;timeless contentment&amp;#8217; of the North African desert. As a Lieutenant-Colonel and an intelligence officer he undertook a two week journey from Algiers to Cairo, travelling by lorry in the company of Major Michael Strachan. The experience was no metaphorical narrative of spiritual asceticism. The sandy wastes offered none of their mythic negation, only a frustrating tendency to sabotage the banal but necessary chores of daily life. Strachan later wrote a humorous account of Lieutenant- Colonel Powell&amp;#8217;s dangerous ineptitude as a driver and the shambles of his cooking.&lt;/p&gt;
&lt;blockquote&gt;&lt;p&gt;The fire smouldered dejectedly until he teased it with a gill of petrol, and then it sprang up and singed his moustache; and when he assaulted the sausages the tin counter-attacked and cut his finger; the water refused to boil and while he was not looking tipped itself over into the fire. &amp;#8216;Oh the malice &amp;#8211; the cursed diabolical malice of inanimate objects!&amp;#8217; muttered the Professor ferociously between clenched teeth. &amp;#8216;Here, let me help&amp;#8217;, I said. &amp;#8216;You keep away,&amp;#8217; he snarled. &amp;#8216;If they want to be bloody-minded, I&amp;#8217;ll show them, by God I will,&amp;#8217; booting the empty sausage tin into a cactus bush.&lt;/p&gt;&lt;/blockquote&gt;
&lt;p&gt;Strachan&amp;#8217;s light-hearted descriptions of &amp;#8216;cold and flabby&amp;#8217; sausages and &amp;#8216;tea-leaves&amp;#8230; on top of a grey, tepid liquid&amp;#8217; mocked the serious-minded pretensions of Powell. But they also suggest an explanation for his later  political career as an English nationalist. Powell was a man who was only ever to touch the hem of the desert. In his introduction to &lt;i&gt;Arabian Sands&lt;/i&gt;, Thesiger wrote; &amp;#8216;I went to Southern Arabia only just in time. Others will go there . . . but they will move about in cars and will keep in touch with the outside world by wireless. They will . . . never know the spirit of the land nor the greatness of the Arabs.&amp;#8217; History and the &amp;#8216;winds of change&amp;#8217; were to rob Powell of empire and thwart his own imperial mission. If Powell imagined his heroes had discovered serenity in the centre of the desert, his own earthly quest uncovered nothing but a feeling of emptiness. More than any other figure of post-war Britain, he gave vent to this feeling of profound and irreconcilable loss; of Empire, of identity, of belonging. It was a loss he sought to resolve in his poetry, his religion and his political life. In the end, it was his mythologising of English nationalism which would form his imaginary, ascetic desert journey; his pursuit of &amp;#8216;death in life&amp;#8217; &amp;#8211; &amp;#8216;to have a nation to die for and to be glad to die for it-all the days of one&amp;#8217;s life.&amp;#8216;6&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;The Hallucination of Empire&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Before the outbreak of war, Powell had spent eighteen months as the Professor of Greek at Sydney University. On 4 September, 1939, the day after war was declared, he resigned and returned to England. He enlisted as a private in his father&amp;#8217;s old regiment, the Royal Warwickshires, but his period in the ranks was short lived. A Brigadier on an inspection asked him how he liked the work. Powell replied with a Greek proverb and found himself dispatched to an officer training programme at Aldershot, the first of a series of courses before being posted to North Africa in 1941. In Cairo he was assigned to the Intelligence and Plans Division as Secretary to the Joint Intelligence Committee, Middle East. The crucial factor in the desert war was U.S industrial-military power. Not only did Powell develop a contempt for the Americans&amp;#8217; lack of finesse in military strategy, he felt a growing distrust of their geopolitical ambitions. &amp;#8216;By the end of 1942 it was clear to me&amp;#8230; that for the survival of the British Empire what was overwhelmingly important was that the Far East &amp;#8211; India and the Far East &amp;#8211; Burma and the Far East &amp;#8211; would be recovered by Britain before they were occupied by the United States.&amp;#8216;7 Powell&amp;#8217;s desert journey was his first move in securing a transfer to the war in the Far East. In August, 1943, he left Cairo for India, as Secretary to the Joint Intelligence Committee India and South East Asia. He harboured an ambition to be a part of the fighting and on his journey he approached Orde Wingate, with an unsuccessful request to join his Chindit campaign in Burma.&lt;/p&gt;
&lt;p&gt;In &lt;em&gt;The Times&lt;/em&gt; of 12 February, 1968, Powell recalled his two years in India. &amp;#8216;I fell head over heals in love with it. If I&amp;#8217;d gone there 100 years earlier, I&amp;#8217;d have left my bones there.&amp;#8217; He taught himself Urdu, cycling from New Delhi to outlying villages to practise the language. &amp;#8216;It was one of the glories of the British Empire in India that they regarded it as desirable for officers up to the highest rank to identify themselves with the life and language of the country.&amp;#8217; But his identification with India was a highly circumscribed affair. Powell avoided the Indian intelligentsia. It was the peasants and their archaic cultures of caste and religion which attracted him. His loyalty lay with the fading glory of the Raj, its rigid codes of etiquette and the Pukkah Sahibs whose selfenhancing mystique of power ruled over the multitudes. The pomp and circumstance of the colonial hierarchy and the disciplined existence of army life provided Powell with his ideal world. When he told his biographer Andrew Roth that the army was the happiest time of his life, it was more specifically the army in India. His conservatism and need for social conformity left him incapable of recognising the nationalist aspirations of the Indian people. The concept of self-determination, both personal and political had no place in Powell&amp;#8217;s mind&amp;#8217;s eye, nor in the parody of Late Victorian India he identified with. On a journey through Bihar, he was struck by a &amp;#8216;blinding revelation&amp;#8217;: &amp;#8216;I was the only Englishman within, thirty, forty, maybe fifty or sixty miles, and &lt;i&gt;that this was apart of the natural order of things&lt;/i&gt;.&amp;#8216;8 Powell had imbued the myths of indirect rule. It was an attitude &amp;#8211; arrogant, myopic, even unbalanced &amp;#8211; that he brought to his administrative work.&lt;/p&gt;
&lt;p&gt;By 1944, with the war effectively won in Europe, the British turned their attention to the political future of India. Powell was promoted to Brigadier and appointed Secretary to the Reorganisation Committee responsible for deciding the future of the Indian army. He was a dominant figure on the committee and travelled extensively, garnering opinion and facts for its Final Report. He was also responsible for writing one of the key chapters &amp;#8211; recommending twenty-five years before the Indian Army was ready for independence. The logic of Powell&amp;#8217;s argument was impeccable. The Indian army needed five thousand officers with the right educational qualifications. Only three per cent of Indian men with these qualifications held commissions in the army. A committee had just reported that this number could only be increased by two per cent a year. Therefore, Powell deducted, it would take twenty-five years before the Indian army had its full officer corps. Until then it must rely on British officers to command it. His argument was meticulous, but it owed more to the academic analysis of a Greek text than the real politic of British imperial rule; and he failed to recognise Indian antipathy towards the British as responsible for the low level of recruitment to the army. Powell&amp;#8217;s failure to account for contemporary political realities discredited other sections of the&lt;br /&gt;
Report and his recommendations were quickly dismissed as off the mark. He did not appear to have been embarrassed by this setback. India had prompted his Pauline conversion to imperialism and his idealisation of the Raj left him floating in a dream world. He was now about to manufacture himself as a man of destiny. &amp;#8216;I was determined to do something&amp;#8217;, he told Roth, &amp;#8216;to stop the disintegration of the Empire which seemed imminent.&amp;#8216;9 He would enter politics:&lt;/p&gt;
&lt;blockquote&gt;&lt;p&gt;I thought of how Burke had said 160 years earlier that the keys of India were not in Calcutta, not in Delhi, they were in that box &amp;#8211; the Despatch Box at the House of Commons. I decided at that time that I must go there.10&lt;/p&gt;&lt;/blockquote&gt;
&lt;p&gt;Powell arrived back in England on 27 February, 1946. He was 33 years old. He had already achieved the distinction of becoming a professor at the age of 25 and the youngest Brigadier in the British army. With these credentials he was quickly recruited into the Conservative Party, where &amp;#8216;Rab&amp;#8217; Butler was endeavouring to organise its intellectual renaissance. After an interview with David Clark, the Director of the Conservative Research Department, Powell began work in the Conservative Parliamentary Secretariat, alongside two other newcomers, Iain Macleod and Reginald Maudling. He was made joint head of the Home Affairs Department and Secretary of the Party&amp;#8217;s India Committee. In 1947, he was chosen as a by-election candidate for the safe Labour seat of Normanton in Yorkshire. His speech to the adoption meeting was an apocalyptic rallying cry for Empire: &amp;#8216;If there is a way for the Empire to survive . . . it can only be because through Britain is liberty and independence preserved. If that is not true, then we will perish in proving it otherwise.&amp;#8217; Seven months later, in August, India was partitioned. The central figment of his dream world was shattered. His reserved, disassociated comment; &amp;#8216;One&amp;#8217;s whole world had been altered&amp;#8217; &amp;#8211; offers little insight into his feelings, but the trauma compelled him to spend the night walking the streets. To Powell, the two hundred year long link with India was the empire; every other possession had been acquired for the sake of maintaining that link. India had gone, but he could not come to terms with its implications for the rest of the empire. He simply resolved to work harder for its preservation and unity.&lt;/p&gt;
&lt;p&gt;Indian independence was the beginning of the end. Its immediate effect was a redefinition of the old concept of British citizenship as being based on being &amp;#8216;a subject of the King&amp;#8217;. In 1948, the Labour government introduced the British Nationality Bill which would make a distinction between British subjects who were citizens of the United Kingdom and those who were Commonwealth citizens. The Bill ensured that the great majority of British subjects in the colonies and dominions would continue to have the legal right to settle in Britain. Their allegiance however, would no longer be to the British monarch.&lt;/p&gt;
&lt;p&gt;Powell and a number of other Tory imperialists tried to persuade the Conservative Party to vote against the Bill. He later explained his position in the Birmingham Post (6.11.52): &amp;#8216;the Crown is the great link which binds the Empire together in a common loyalty. But the British Nationality Act of 1948 took away allegiance to the Crown as the basis for British citizenship . . . citizens of the . . . Indian Union were expressly given all the rights and privileges of British subjects, though repudiating the King as their sovereign.&amp;#8217; Powell failed to persuade the Party to vote against the Bill and, contrary to his own regressive opinions, the official party document, Imperial Policy, published in 1949, accepted the implications of Indian independence for the Commonwealth. The document became one of the intellectual cornerstones of One Nation Toryism and laid the ground for Harold Macmillan&amp;#8217;s 1960, &amp;#8216;winds of change&amp;#8217; speech. Already the demarcation lines within the Conservative Party around the issue of race and nation were being drawn. Nevertheless, despite its permissiveness, The British Nationality Act represented the first step in the post-war racialising of immigration policy. As if to symbolise the  oment, the SS Windrush arrived in May with 417 Jamaicans in search of work and a new life. It was they, rather than the hundreds and thousands of Irish and European immigrants, who signified the coming post-colonial struggle over the meanings of English ethnicity.&lt;/p&gt;
&lt;p&gt;On 17 December, Powell was adopted as the candidate for Wolverhampton South-West. A reporter from the Wolverhampton Express and Star, interviewing the new candidate, described Powell&amp;#8217;s &amp;#8216;blinding revelation&amp;#8217; of the &amp;#8216;tremendous force for good the Empire was.&amp;#8217; On 23 February, he won the seat in the General Election, campaigning as an old fashioned imperialist. India, Pakistan, Burma and Ceylon were already independent nations, but he was determined to stem the retreat. His maiden speech in the House of Commons, two months after India had declared itself a republic, was emphatic in his refusal to contemplate the end of empire. Powell advocated the recruitment of a new colonial army which would replace the Indian army and defend &amp;#8216;His Majesty&amp;#8217;s Dominions as a whole throughout the world.&amp;#8217; Indian independence had simply reinforced his dogged disregard for the emerging post-imperial world. The moment of reckoning arrived at the 1952 Commonwealth Prime Ministers&amp;#8217; Conference. A number of heads of newly independent states objected to the Queen&amp;#8217;s formal title. It had an outdated and imperial ring to it: &amp;#8216;By the Grace of God of Great Britain, Ireland, and the British Dominions beyond the Sea, Queen, Defender of the Faith.&amp;#8217; The Royal Titles Act of 1953 introduced a title which would account for the new Commonwealth sovereignties: &amp;#8216;By the Grace of God of the United Kingdom of Great Britain and Northern Ireland, and of her other Realms and Territories, Queen, Head of the Commonwealth, Defender of the Faith.&amp;#8217; The semantics of the new title &amp;#8211; the &amp;#8216;other Realms and Territories&amp;#8217; &amp;#8211; fractured the symbolic union of empire, and with it Britain&amp;#8217;s imperial preeminence. Powell rigorously opposed the Bill in a Parliamentary speech.&lt;/p&gt;
&lt;blockquote&gt;&lt;p&gt;That unity we are now formally and deliberately giving up, and we are substituting what is, in effect, a fortuitous aggregation of a number of separate entities&amp;#8230; By recognising the division of the realm into separate realms, are we not opening the way for the other unity &amp;#8211; the last unity of all &amp;#8211; that of the person of the Monarch to go the way of the rest?&lt;/p&gt;&lt;/blockquote&gt;
&lt;p&gt;Unity, what he defined as a &amp;#8216;corporate identity&amp;#8217; in which &amp;#8216;all the parts recognise that in certain circumstances they would sacrifice themselves in the interests of the whole&amp;#8217;, was the bedrock of his political beliefs. His venom was reserved for the Commonwealth leaders who had proved themselves incapable of such self-sacrifice. They were &amp;#8216;the underlying evil&amp;#8217;: &amp;#8216;We are doing this for the sake of those to whom the very names &amp;#8216;Britain&amp;#8217; and &amp;#8216;British&amp;#8217; are repugnant.&amp;#8217; The linguistic entity of the British empire was dead, and the Suez crisis of 1956 would destroy the last vestiges of its moral and political legitimacy. The colonial peoples he had been willing to sacrifice his life for had rejected him. His shock at their &amp;#8216;ingratitude&amp;#8217; was the decisive moment of his political career. That obscure and archaic play on semantics precipitated his turn to England as a new source of corporate identity. His bereavement, and the invasive, persecutory quality he ascribed to those who had disillusioned him, would later fuel his virulent, nationalist assault on her imaginary enemies. But by 1953, Powell was a man expelled to the hem of the desert, its meaning no more than badly made tea and burnt sausages.&lt;/p&gt;
&lt;p&gt;The following year, Powell recanted his faith. On 12 July he presented a paper to the Conservative Political Centre Summer School entitled; &amp;#8216;The Empire of England.&amp;#8217; In his meticulous style, Powell detailed the historical inevitability of the end of Empire. Seeley&amp;#8217;s ideal of imperial federation and the social-imperialism of Joseph Chamberlain, which had once inspired him, had been illusions: &amp;#8216;the unstable compromise of Imperial government by the Parliament of&lt;br /&gt;
Great Britain could not in the long run endure.&amp;#8216;12 Parliament could not maintain its jurisdiction over peoples who owed their allegiances to&lt;br /&gt;
other sovereignties. He concluded:&lt;/p&gt;
&lt;blockquote&gt;&lt;p&gt;the disintegration of that sovereignty which was known until some years ago as the British Empire is for the most part neither accidental nor due to the errors of policy or perversities of intention, but is the inevitable consequence of the political institutions of the United Kingdom and the character of its former and present dependencies.&amp;#8216;13&lt;/p&gt;&lt;/blockquote&gt;
&lt;p&gt;The paper marks Powell&amp;#8217;s political and intellectual position on the end of Empire. Empire he states, &amp;#8216;was a self-delusion&amp;#8217;. He had already adopted a similar terminology in his article for the Birmingham Post (6.11.52): &amp;#8216;To most of the world outside it seems that the British Empire, if it does not already belong to the past, has a short lease of life. Only here in England, like a nation of Rip van Winkles, do we live in a dream world of undisturbed complacency&amp;#8217;&lt;/p&gt;
&lt;p&gt;Twelve years later, in April 1964, Powell turned once more to what he called the &amp;#8216;national hallucination&amp;#8217; of empire. In a series of influential articles in &lt;i&gt;The Times&lt;/i&gt;, he set out a Conservative, political agenda which was to anticipate the Thatcher revolution. In his second, &amp;#8216;Patriotism Based on Reality Not on Dreams&amp;#8217;, he condemned the Commonwealth as a &amp;#8216;gigantic farce&amp;#8217;, and appealed for a clean break with Britain&amp;#8217;s imperial past.&lt;/p&gt;
&lt;blockquote&gt;&lt;p&gt;The change in Britain&amp;#8217;s relative power and position in the world since 1939 has imposed a colossal revision of ideas on Britain . . . which draws most strength and inspiration from that position and power. In the course of this revision, self-deception has been employed on the grand&lt;br /&gt;
scale and has served a purpose. Now the wounds have almost healed and the skin formed again beneath the plaster and the bandages, and they&lt;br /&gt;
come off. &lt;/p&gt;&lt;/blockquote&gt;
&lt;p&gt;It is hard not to conclude that Powell was speaking about his own damaged psyche. The following year he declared that his own wounds were irreparable. &lt;/p&gt;
&lt;blockquote&gt;&lt;p&gt;One can never resolve in the span of a human lifetime that kind of a revolution [the end of empire] without the marks being left of a struggle. I confess to you that for all that I write, for all that I think, for all that I try to demonstrate to myself and others I shall go to the grave with a conviction at the back of my mind that Her Majesty&amp;#8217;s ships still sweep the oceans of the world in case there should be any hostile warships which it might be necessary to sink. That hallucination will be there when the mind stops.14&lt;/p&gt;&lt;/blockquote&gt;
&lt;p&gt;In 1968, in a book review, Powell referred to this hallucination as an &amp;#8216;English sickness&amp;#8217;. &amp;#8216;One feels like a doctor sitting in the middle of an epidemic with the sovereign vaccine on his shelves, and the population will not take it.&amp;#8216;15 He concluded: &amp;#8216;so the psychoanalysis through which lies the cure for Britain&amp;#8217;s sickness has to be twofold: first we must identify and overcome the mythology of the late Victorian empire; then we must penetrate to deeper levels and eradicate the fixation with India from our subconscious.&amp;#8217; The review was published five months after Powell&amp;#8217;s &amp;#8216;rivers of blood&amp;#8217; speech had catapulted him into public consciousness, and into the print columns of political commentary. Drawing upon his recent visit to the United States and his perceptions of its racial conflict, Powell predicted that the mass immigration of New Commonwealth citizens to Britain would result in a racial war: &amp;#8216;As I look ahead, I am filled with foreboding. Like the Roman, I seem to see &amp;#8220;the river Tiber foaming with much blood&amp;#8221;.&amp;#8216;16 A period of fifteen years had passed between the collapse of his idealisation of empire and this apocalyptic vision. His championing of racial incommensurability unleashed an ethnic populism &amp;#8211; Powellism- which launched a frontal assault on the class paternalism of post-war Toryism and helping to pave the way for Thatcherism. To understand this transition and the virulence of the politics in which it culminated, we can follow his own advice. But it is not only the patient who needs to be examined. The&lt;br /&gt;
doctor is also in need of attention.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Jack&amp;#8217;s Clarinet: &amp;#8216;It doesn&amp;#8217;t do to awaken longings that can&amp;#8217;t be fulfilled.&amp;#8217;&lt;/strong&gt; 17&lt;/p&gt;
&lt;p&gt;John (Jack) Enoch Powell was born on 16 June, 1912 in a semidetached house in Flaxley Lane, Stechford, near Birmingham. His father, Albert Powell, was the son of a general merchant from Staffordshire. In 1909, at the age of 35, he had married Ellen Breese, fourteen years his junior and the daughter of a Liverpool policeman. Both were primary school teachers and products of the Victorian artisan class. Albert Powell had earlier divested himself of the moral strictures of its fundamentalist Methodism, by converting to Anglicanism. Powell described his father as having an &amp;#8216;agreeable temperament&amp;#8217;, &amp;#8216;a&lt;br /&gt;
warm presence . . . and another boy around the place.&amp;#8216;18 In contrast, his mother was a Tory and a puritan, with a Victorian drive for education and self-improvement. Despite her atheism, she held to the basic principles of her class culture, imparting its moral sobriety and its rigid codes of conduct to her only son, for whom she possessed a driving ambition. After his birth, she gave up her job and devoted herself to his care and his education. &amp;#8216;My childhood is very much my mother&amp;#8230; She was also my first teacher&amp;#8230; from the very beginning, right up to the sixth at grammar school, she took a part in my learning, encouraging me and helping me and very much working with me.&amp;#8216;19&lt;/p&gt;
&lt;p&gt;Powell&amp;#8217;s mother was the dominating presence in the household. Her financial economies and emotional austerity ruled the household with a parsimonious rigour. &amp;#8216;My mother used to quote St Paul: eat what is set before you asking no questions.&amp;#8216;20 As a schoolgirl she had taught herself Greek and she set out to cultivate the same assiduous attention to detail in her son. She began with the alphabet when he was two and had taught him to read in a year. &amp;#8216;My earliest recollections are of my mother putting up the alphabet round the kitchen wall so that I could learn it &amp;#8211; and my saying the most elementary lessons to her standing on a chair in the kitchen, while she worked at the stove or the sink.&amp;#8217; By the time he was four he was reading Harmsworth&amp;#8217;s encyclopaedia. His precocity earned him the nickname of &amp;#8216;The Professor&amp;#8217;. Patrick Cosgrave, one of Powell&amp;#8217;s biographers, recounts the story of a local girl who used to visit the eight-year-old, Jack Powell. He would invite her to choose a book and return it the following week. &amp;#8216;This I did, and to prove that I had read it he would ask me a lot of questions about it. I was four years older, and it was terrible if I couldn&amp;#8217;t answer the question correctly.&amp;#8216;22 According to Cosgrave, the eight-year-old Powell organised a debating society amongst local children and in one session argued that Bacon, and not Shakespeare, had written Henry V and A Midsummer Night&amp;#8217;s Dream. His mother&amp;#8217;s tuition not only determined his leisure activities. It ensured that he became, in his words, a&amp;#8217; &amp;#8220;prizescholarship&lt;br /&gt;
winning, knowledge-eating&amp;#8221; being.&amp;#8216;23&lt;/p&gt;
&lt;p&gt;Powell won a scholarship to King Edward&amp;#8217;s School in Birmingham, where he was remembered as a loner. An old classmate recalls, &amp;#8216;he was really unlike . . . any other schoolboy one had known. He was austere. One seldom, if ever, had seen him standing against a wall with his hands in his pockets, just talking. He didn&amp;#8217;t play games&amp;#8230; He was either at his books or he was walking purposively from A to B with a goal in mind, with either his books or his clarinet under his arm.&amp;#8217; At 17, he won a scholarship to Trinity College Cambridge. Here he established a personal regime of unremitting austerity. He locked himself away in his room and worked from 5.30 am to 9.30 pm, venturing out for lectures, meals and visits to the library. His only pleasure was a&lt;br /&gt;
daily evening walk to the train station &amp;#8211; &amp;#8216;I simply picked a place to walk to, and back from. The station seemed a good destination.&amp;#8217; Powell&amp;#8217;s social autism ensured him the majority of the classics prizes and no friends. The local head of the &amp;#8216;Old Edwardians&amp;#8217; paid him a social call: &amp;#8216;as I remember it there was no fire, there were no pictures, Powell was sitting in his overcoat with a rug across his knees and . . . he was surrounded by eighteenth century folios&amp;#8230; I said: &amp;#8220;Hello Powell, would you like to come to tea?&amp;#8221; and he said &amp;#8220;No.&amp;#8221; I&amp;#8217;d never met this response before&amp;#8230; I walked over to his mantelpiece and leant on it and took out a cigarette and he said &amp;#8220;Would you mind not smoking!&amp;#8221; And so I left.&amp;#8216;24 Powell&amp;#8217;s own version of his reclusiveness is less acerbic. &amp;#8216;I didn&amp;#8217;t know [there was anything else to do . . . the social life of a college was a social life completely unfamiliar to me &amp;#8211; even the sheer mechanics of it, of how to tie a bow tie, were unknown to me.&amp;#8216;25&lt;/p&gt;
&lt;p&gt;Powell&amp;#8217;s childhood revolved around books and words and the acquisition of knowledge. Years later he wrote: &amp;#8216;For all my life has been about words: manuscript words, printed words, spoken words. Thinking, loving, fighting, striving have always revolved around words &amp;#8211; not mere words, but words, because apart from words men are but as brutes.&amp;#8216;26 Biographical accounts of his childhood (Lewis 1979, Roth 1970, Cosgrave 1986, Pedraza 1986) make no reference to play &amp;#8211; emotion and desire appear entirely absent from his early years. Powell&amp;#8217;s own distinction between words and brutishness suggests that he used language and learning to set himself apart from feelings and bodily impulses. His love of the clarinet offers the only glimpse of a life&lt;br /&gt;
other than one of strenuous scholasticism. At fifteen, he wanted to be a composer or conductor and to sit a scholarship for the Royal Academy of Music. The clarinet was an instrument of the disciplined and formal structures of classical music, but for Powell it also featured in band music, suggestive of more anarchic, emotional rhythms. His parents (but perhaps chiefly his mother) argued that book learning was more important and dissuaded him from pursuing a career in music. &amp;#8216;Cambridge it had to be, and I put my clarinet away for the last time: I&amp;#8217;ve never looked at a sheet of music since.&amp;#8217; Fifty years later, asked why he rarely listened to music, he answered: &amp;#8216;I don&amp;#8217;t like things which interfere with one&amp;#8217;s heart strings. It doesn&amp;#8217;t do to awaken longings that can&amp;#8217;t be fulfilled.&amp;#8216;27 There was to be no more illicit fantasies of band music. Powell&amp;#8217;s nascent exuberance was firmly suppressed beneath the intensive, singular activity of reading, fuelling an overweening ambition to become a classical scholar.&lt;/p&gt;
&lt;p&gt;Powell&amp;#8217;s disavowal of pleasure was in the name of ambition &amp;#8211; &amp;#8216;This was how one got on and up.&amp;#8217; But it left the problem of how to manage his emotional life. At Cambridge, he adopted the poet and classics scholar A.E Housman as his role model &amp;#8211; another outsider, ill at ease amongst the ruling classes. &amp;#8216;Here was someone who for whole decades had survived the heart-chilling loneliness of Cambridge. Could I not manage to resist it with the same stony manfulness?&amp;#8216;28 Powell followed the poet&amp;#8217;s advice; &lt;/p&gt;
&lt;blockquote&gt;&lt;p&gt;Courage, lad, &amp;#8216;tis not for long:&lt;br /&gt;
Stand, quit you like stone, be strong.&amp;#8216;29&lt;/p&gt;&lt;/blockquote&gt;
&lt;p&gt;It was Housman&amp;#8217;s &amp;#8216;moral fervour&amp;#8217;, and his ability to teach; &amp;#8216;Patiently, resolutely, with the power and precision of a steel machine,&amp;#8217; which inspired Powell. &amp;#8216;Not the least part of my good fortune was to encounter early . . . the enduring inspiration of A.E. Housman&amp;#8217;s courage in the &amp;#8220;mental fight&amp;#8221;.&amp;#8216;31 Powell had  already been introduced, at the age of fifteen, to the &amp;#8216;mental fight&amp;#8217;, through the work of Thomas Carlyle. Housman confirmed Carlyle&amp;#8217;s ideal of manliness &amp;#8211; earnest, high-minded, chaste and driven by ambition and a sense of duty. &lt;/p&gt;
&lt;blockquote&gt;&lt;p&gt;there was the detonation of &lt;i&gt;Sartor Resartus&lt;/i&gt;: I still hear, when I recall the first reading of those intoxicating pages, the gentle hissing of the incandescent gas mantle above the table where homework was done, and the tone of my father&amp;#8217;s voice saying that I would find Carlyle as great an experience as he had done at the same age.&lt;/p&gt;&lt;/blockquote&gt;
&lt;p&gt;Carlyle&amp;#8217;s promotion of self-denial reflected his own contradictory feelings about being a writer &amp;#8211; an activity his father considered unmanly and domesticated. His solution was to redefine the status of intellectual work: strenuous mental effort replaced physical labour as the sign of a man&amp;#8217;s innate quality. In  contrast, abandoning this struggle for a life of ease and pleasure was to fall into the feminising realm of idleness. Powell&amp;#8217;s puritanical work ethic and self-denial emulated Carlyle&amp;#8217;s heroic and manly intellectual. His intellectualism confirmed his masculinity; it was retentive and industrious rather than imaginative and creative, involving painstaking analysis and criticism of ancient Greek texts. In later years, to read and listen to Powell is to be aware&lt;br /&gt;
of his meticulous attention to detail, his carefully chosen sentences and exacting syntax, the precision of his diction and the preeminence he gives to logic. His discourse acts like a procrustean defence against desire and emotional need, controlling language into a flattened intonation imbued with an exaggerated display of rationality. As Housman&amp;#8217;s poem concludes:&lt;/p&gt;
&lt;blockquote&gt;&lt;p&gt;And I stepped out in flesh and bone&lt;br /&gt;
Manful like the man of stone.&lt;/p&gt;&lt;/blockquote&gt;
&lt;p&gt;Powell learnt to sculpt his language into a hard protective shell. &lt;/p&gt;
&lt;p&gt;His reading of Carlyle had introduced him to German culture and a passion for Nietzsche. His infatuation with the transcendental world of German Romanticism prefigured his later love of India. It provides an illustration of the relationship between his inner world of feelings and the outer realm of language.&lt;/p&gt;
&lt;p&gt;
&lt;blockquote&gt;The year in which I opened a German grammar for the first time was 1927&amp;#8230; I knew that something had happened in my life and would go on&lt;br /&gt;
happening. It is trite to say that it was the language of which I had dreamt. But it conveys exactly what I experienced at the time. It was to me as if this language had waited all this time to be discovered just by me and to be absorbed by me. I dived into it like a familiar body of water&lt;br /&gt;
and I could swim right away.&lt;/p&gt;
&lt;p&gt;This linguistic experience was accompanied by &amp;#8216;all possible romantic and exciting feelings&amp;#8217;. It was the discovery of a dual world; &amp;#8216;of fantasy and romantic magic and a world of mental strength and philosophical courage.&amp;#8217;&lt;/p&gt;&lt;/blockquote&gt;&lt;/p&gt;
&lt;p&gt;German was &amp;#8216;sharp, hard, strict, but with words that were romance in themselves, words in which poetry and music vibrated together.&amp;#8217; It was a language of firm boundaries, which both expressed and contained his unfulfilled longings. Such identifications became the idiom of his life. In adulthood, the external compulsion of institutions, regulated and disciplined his body and sexuality. His loyalty to concepts like &amp;#8216;The Crown&amp;#8217; and &amp;#8216;Empire&amp;#8217;, and his fundamentalist religion, displaced his sensuality into an abstracted higher cause. He pursued bourgeois propriety to the point of parody because it emphasised convention and code over spontaneity and feeling. Powell feared his longings were potentially boundless and needed the security of clearly defined limits. Nevertheless he literally lost himself in his immersion into German culture and his &amp;#8216;head over heals&amp;#8217; love affair with India. Melanie Klein has argued that these kinds of unrealistic idealisations, spring from &amp;#8216;the instinctual desires which aim at unlimited gratification&amp;#8217;.35 Powell&amp;#8217;s description of empire as an hallucination was psychologically correct; in its denial of reality it symbolised the illusion of gratification.&lt;/p&gt;
&lt;p&gt;Powell&amp;#8217;s love for music, for German culture and for empire were attempts to resolve the split between his self-denying world of language and his emotional life; to bring words to repressed, unconscious feelings. This relationship between language and feeling is the key to understanding Powell&amp;#8217;s metaphor of the desert as symbolic of a lost unity of &amp;#8216;timeless contentment&amp;#8217;. It can also explain why, in pursuit of this unity, he was drawn to the &amp;#8216;corporate identity&amp;#8217; of empire; it explains too, the intense struggle, the sensibility of fanaticism, which he brought to its defence. Freud has defined an identification as &amp;#8216;the earliest&lt;br /&gt;
expression of an emotional tie with another person.&amp;#8216;36 The shape and the feel of later political and cultural identifications have their genesis in this emotional tie to the mother. Like hallucination, idealisation is a defence against the fear of her absence; and Powell&amp;#8217;s idealised India, like his fantasy of the desert, was a sublime symbol of the continuity of his mother&amp;#8217;s presence. Independence destroyed its possibility, and symbolised his abandonment, in a place which he had no language to describe. Because language comes to replace attachment with the mother and to represent the child&amp;#8217;s own instinctual life, an unresolved attachment means there is a failure of linguistic representation. Loss and separation can be felt, enacted and dreamt, but it cannot be spoken about or thought because it exists anterior to language. This crisis of self does, however, find its way into representation through metaphor, in particular it seeks expression through the adoption of political and cultural identifications. Powell&amp;#8217;s identifications with Germany and later with India were metaphorical attempts to transfer unconscious predicaments into a familiar language and assimilate them into the ordered structure of his intellectualised world. But when these identifications failed him, when his idealised world was shattered, he was confronted with that wordless original loss: a loss of meaning.&lt;/p&gt;
&lt;p&gt;In 1934, Powell was elected a fellow at Trinity and began work on his lexicon of Herodotus. His first academic essays were printed in German journals and he began travelling to Europe, to visit libraries. Hitler had become Chancellor in January 1933 and there were already documented reports of pogroms, arrests and German bellicosity. But his passion for German culture did not extend to any recognition or consideration of this political climate. On 30 June, 1934 Hitler launched his attack on the Brownshirts in the Night of the Long Knives.&lt;/p&gt;
&lt;blockquote&gt;&lt;p&gt;I cannot escape the impression that the decisive date was for me the first of July 1934, which was when the news of the Rhoehm massacre reached England. I still remember clearly how I sat for hours in a state of shock, shock which you experience when, around you, you see the debris of a&lt;br /&gt;
beautiful building in which you have lived for a long time&amp;#8230; So it had all been illusion, all fantasy, all a self-created myth. Music, philosophy, poetry, science and the language itself &amp;#8211; everything was demolished, broken to bits on the cliffs of a monstrous reality. The spiritual home-land had not been a spiritual homeland after all&amp;#8230; Overnight my spiritual homeland had disappeared and I was left only with my geographical homeland.&amp;#8217;&lt;/p&gt;&lt;/blockquote&gt;
&lt;p&gt;Like his clarinet before and empire after, Powell&amp;#8217;s renunciation was total: &amp;#8217;1934 was also the year in which I recognised it would come to war&amp;#8230; The enemy was to be Germany and at stake was the freedom of England. From then on Germany, although still an abstraction, was for me the enemy&amp;#8230; All the aspects which had seemed to me so wonderful and lovable took on a new appearance . . . a new pattern which let one recognise the threatening danger and illuminate it.&amp;#8217; What was loved became hated. &amp;#8216;Germany&amp;#8217; (and this pattern was later to be repeated with the Commonwealth leaders) became the source of persecutory feelings which threatened to destroy him. His spiritual homeland was reduced to meaningless lines of cartography; he was living on&lt;br /&gt;
the hem of life, devoid of a centre. Fated by this meaninglessness he sought his recompense in war. &amp;#8216;I was, if you like, fatalistic. There was&lt;br /&gt;
nothing I could do to change the course of events, nor their outcome.&amp;#8216;39 It was a war Powell did not expect to survive. It offered him the solace of death.&lt;/p&gt;
&lt;p&gt;Without a sense of purpose or belonging, Powell turned to poetry to give voice to his &amp;#8216;painful emotions&amp;#8217;. It was an activity he would pursue intermittently for the next sixteen years &amp;#8211; a form of internal dialogue with himself. In his Foreword to his Collected Poems, he recalled how his personal pain demanded an outlet, &amp;#8216;In Tennyson&amp;#8217;s and Housman&amp;#8217;s Cambridge I was not ashamed to break off my work on Greek Lexicography to &amp;#8220;cry out&amp;#8221; in the vein they had made available.&amp;#8216;40 His first book of poetry, published in 1937, has a succession of images of &amp;#8216;youth doomed to die&amp;#8217;, threnodies which also express his own death&lt;br /&gt;
wish:&lt;/p&gt;
&lt;blockquote&gt;&lt;p&gt;As clear as light, sharp as a knife,&lt;br /&gt;
A truth springs in my breast:&lt;br /&gt;
There are but two things, death and life,&lt;br /&gt;
And death of these is best (p50)&lt;/p&gt;&lt;/blockquote&gt;
&lt;p&gt;Of the two final poems addressed to his mother, the first begins like Brooke&amp;#8217;s &amp;#8216;The Soldier&amp;#8217;&lt;/p&gt;
&lt;blockquote&gt;&lt;p&gt;When I am gone, remember me&lt;br /&gt;
Not often. But when in the east&lt;br /&gt;
Grey light is growing, and the mind&lt;br /&gt;
With fears and hope is clouded least,&lt;br /&gt;
Then, in the hour I love best,&lt;br /&gt;
And where I still reflected find&lt;br /&gt;
All that I ever sought to be,&lt;br /&gt;
I will return to you as one&lt;br /&gt;
New risen from the grave, as clear&lt;br 